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The American journey continues: Reflections on Obama

 
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Change was the mantra of this election and change is what is bringing Barack Obama to the White House. America’s capacity for change is different from the kind that exists in other countries, where change connotes a complete rupture from the past. Change in America is a continuing American revolution, rooted in the principles of the founders, a search for a more perfect union. Those two ideas — the need for change, but a search for something better rather than complete revolution — found expression in Obama’s elegant words on election night, in which he reminded us that the dream of the founders is very much alive in our time.

Sen. John McCain’s extremely gracious concession speech, reflecting his decency and patriotism, also represented change without rupture. Both candidates made it clear that it was a day of celebration, because on this day America redeemed itself from its tortured history of racism.

This election has special meaning for me, because my cousin, Julius Genachowski, is an old friend and long-time adviser of Obama and very active in the successful campaign. Julius and Obama attended Harvard Law School together in the early 1990s and both served on the Law Review. They attended each other’s weddings (with Obama participating in the Jewish dances at Julius’ wedding) and have remained close to this day. Julius went to yeshiva through high school and studied in yeshiva in Israel before going to Columbia and then Harvard, where he met Obama. Later, Julius clerked for Supreme Court Justice David Souter. Obama and Julius bonded, in part, because they were both outsiders — one a former yeshiva boy and son of immigrants, the other an African- American with international roots.

Julius tells me that Obama has always been able to relate to the Jewish experience because of his own background as well as the African-American experience of slavery and discrimination. Julius knows that part of Obama’s agenda is to heal the breach between Jews and blacks and to restore the close ties that existed during the civil rights movement.

Obama affirmed those ties at the AIPAC Policy Conference in June: “In the great social movements in our country’s history, Jewish and African-Americans have stood shoulder to shoulder. They took buses down south together. They marched together. They bled together. And Jewish Americans like Andrew Goodman and Michael Schwerner were willing to die alongside a black man — James Chaney — on behalf of freedom and equality. Their legacy is our inheritance.”

And Julius surely enjoyed these words: “I have been proud to be part of a strong, bipartisan consensus that has stood by Israel in the face of all threats. That is a commitment that both John McCain and I share, because support for Israel in this country goes beyond party…. Those who threaten Israel threaten us…. And I will bring to the White House an unshakeable commitment to Israel’s security.”

Over the last eight years the American brand has been eroded and its prestige in the world diminished as we have become a go-alone nation, now with an economy in crisis. If America is weakened, Israel is weakened. When people asked me whom to vote for, I would respond, “Vote for the person you think is best for America. He is the person who is best for Israel.”

What we need is a president who is more cerebral and less intuitive; who responds with his head and not his gut; who is more empirical and less ideological. Obama has demonstrated these qualities again and again.

To those who say — and did so vociferously during the campaign — that Obama is too young and inexperienced to accomplish these goals, that he makes great speeches, but that words are not enough, I would counter, don’t hold Obama’s age and oratory against him. There have been only four presidents elected in their 40s: Teddy Roosevelt, John F. Kennedy, Bill Clinton, and now Obama. But each brought intellect and vigor to the art of governance and went on to be extremely successful presidents.

Each was a gifted speaker as well. Abraham Lincoln proved that words can save a nation during wartime; FDR re-taught that lesson during a subsequent time of crisis. Don’t underestimate the power of words in the hands of a talented leader. Words can inspire, set forth a vision, and lead the nation to fulfill its potential.

Obama’s life story positions him perfectly to restore America’s place in the world and to reaffirm old alliances. The multiracial blood that courses in his veins; his experiences as the child of a single mother and as a child who saw his father just once in his life; his moving around the country and to Indonesia enable him relate to a world no longer dominated by Pax Americana and is certain to help him rebuild America’s standing in the community of nations — as noted, an important element in safeguarding Israel’s security and existence.

How Barack Obama manages change — in both domestic and foreign affairs — will be a major element of how well he succeeds as president. He is untested, for sure, and is young as presidents go, but Obama has the capacity to manage change in the interests of enhancing human freedom and opportunity; in restoring to America its genuine spirit; in making both the United States and Israel more secure in a dangerous world; and in rebuilding the ties that once joined Jews and African- Americans in the struggle against inequality.

The poet Archibald MacLeish observed, “The American journey has not ended. America is never accomplished. America is always still to build.” So we wake up to a new America, an America that “is always still to build.” Barack Obama has the capacity to build something very good. Let us wish him well and pray for his success.

Rabbi Menachem Genack
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Goodbye, New York Times

Dear New York Times,

It’s over between us.

For 30 years, I’ve been in love with you, NYT.

I met you soon after I moved here from Chicago. Never before had I read such thoughtful, compellingly written journalism, with dispatches from all over the globe that mirrored my politics and my interests. You opened my eyes, New York Times. Back in Chicago, the papers covered only local news, but you showed me there was a larger world out there, filled with enchanting possibilities.

It was love at first sight. From that very first time, I turned to your editorials and op-ed pages to shape my opinions. I wouldn’t see a movie or a play until I read your reviews. I chose books based on your recommendations. I tore out your recipes and saved them in a special notebook. It was a thrill when my illustrations appeared in your hallowed Sunday Magazine. The papers that described 9/11 and the election of our first black President are preserved lovingly in my basement.

 

 

A view from the pew

A past chair of JCRC of Jewish Federation of Northern New Jersey, with the group for the last 40 years, I have been deeply involved both in interfaith relations and in fostering better understanding of Israel’s struggle for recognition, of its right to exist as the nation-state of the Jewish people.

For me, the decade-long debate within the Presbyterian Church (USA) that culminated in the decision to divest from investments in three companies that do business in Israel was a hurtful blow to a half century of interfaith relations. In the aftermath of this action the question remains: How should we as a Jewish community respond?

 

 

Letter from Israel

Tragedy never fails to bring Israelis together.

This was proven once again when teenagers Naftali Fraenkel of Nof Ayalon, Gilad Shaer of Talmon, and Eyal Yifrach of Elad were kidnapped while standing at a hitchhiking post after school on the night of June 12.

Over the ensuing days, Israeli unity took the form of prayer rallies, schoolchildren waving Israeli flags on street corners, social-media campaigns, and nonstop monitoring of news channels for updates. In our neighborhood, several families took up a collection of snacks to be delivered by Yashar LaChayal to soldiers laboring day and night in the aptly named “Operation Brother’s Keeper.”

 

 

RECENTLYADDED

For all we are worth

What does a person cost?

When I was a kid, science teachers were fond of telling their students (if they wanted to shock or humble us) the chemical value of a human body. It amounted then to about $1.78. With inflation, today you may be worth as much as $4.50.

Now, I don’t want you to get a swelled head (because we’ll be needing it at its regular size), but if you sell off the components of your body, according to a 2011 story in Wired, then your heirs could get $45 million today, according to “Inside the Business of Selling Human Body Parts.” That’s because we live in the West. Blood, organs, and DNA are cheaper in the developing world.

The phrase “human values” normally has a very different connotation, but I have a morbid fascination these days about the price of a person. As I have mentioned before in the Standard, I made a commitment last Rosh Hashanah to take an active role in freeing slaves.

The most recent estimates put the number of slaves in the world today at 30 million. Federal officials report that about 60,000 slaves are now captive in the United States.

 

 

Reboot 2014

 

Not in our name

 
 
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