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Rabbi Helfgot’s Statement of Principles urges sensitivity toward gays in Orthodoxy

Excerpts from the Statement of Principles

 
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Embarrassing, harassing, or demeaning someone with a homosexual orientation or same-sex attraction is a violation of Torah prohibitions that embody the deepest values of Judaism.

The question of whether sexual orientation is primarily genetic, or rather environmentally generated, is irrelevant to our obligation to treat human beings with same-sex attractions and orientations with dignity and respect.

We affirm the religious right of those with a homosexual orientation to reject
therapeutic approaches they reasonably see as useless or dangerous.

Jews with a homosexual orientation who live in the Orthodox community confront serious emotional, communal, and psychological challenges that cause them and their families great pain and suffering…. Rabbis and mental health professionals must provide responsible and ethical assistance to congregants and clients dealing with those human challenges.

The decision as to whether to be open about one’s sexual orientation should be left to such individuals, who should consider their own needs and those of the community. We are opposed on ethical and moral grounds to both the “outing” of individuals who want to remain private and to coercing those who desire to be open about their orientation to keep it hidden.

Jews with homosexual orientations or same sex-attractions should be welcomed as full members of the synagogue and school community. As appropriate with regard to gender and lineage, they should participate and count ritually, be eligible for ritual synagogue honors, and generally be treated in the same fashion and under the same halakhic and hashkafic framework as any other member of the synagogue they join. Conversely, they must accept and fulfill all the responsibilities of such membership, including those generated by communal norms or broad Jewish principles that go beyond formal halakhah.

Halakhic Judaism cannot give its blessing and imprimatur to Jewish religious same-sex commitment ceremonies and weddings, and halakhic values proscribe individuals and communities from encouraging practices that grant religious legitimacy to gay marriage and couplehood. But communities should display sensitivity, acceptance and full embrace of the adopted or biological children of homosexually active Jews in the synagogue and school setting, and we encourage parents and family of homosexually partnered Jews to make every effort to maintain harmonious family relations and connections.

Jews who have an exclusively homosexual orientation should, under most circumstances, not be encouraged to marry someone of the other gender, as 
this can lead to great tragedy, unrequited love, shame, dishonesty, and ruined
lives.

 

More on: Rabbi Helfgot's Statement of Principles urges sensitivity toward gays in Orthodoxy

 
 
 

Orthodox rabbi aims for movement consensus

During his more than 20 years as an Orthodox Jewish educator, Rabbi Nathaniel Helfgot has heard many stories from friends and colleagues about the treatment of homosexuals in his movement.

“I haven’t done a systematic study, but I know anecdotally that there are some extremely sensitive rabbis,” he told The Jewish Standard.

But sometimes, he added, homosexual congregants or students “can’t be honest with their rabbis because of the nature of their orientation. They would have no place in their synagogue or school, or they hear hurtful things from the pulpit and see no future in the movement.”

 
 
 
 
 

Stay tuned for the return of comments

 

‘It’s valuable to hear both sides’

Ridgewood man discusses Israeli, Palestinian narratives

Jonathan Emont — a 2008 graduate of Ridgewood High School who celebrated his bar mitzvah at the town’s Temple Israel and Jewish Community Center — always has felt a deep attachment to the state of Israel.

Still, the 23-year-old said, he never expected that country to be at the center of his professional life.

Things changed, however, when the recent Swarthmore College graduate went to Israel on a tour the America-Israel Friendship League offered to young journalists.

“I did journalism in college,” he said, explaining that although he majored in history, he also was the editor of Swarthmore’s Daily Gazette.

 

Walling off, reaching out

Teaneck shul offers discussion of Women of the Wall

It is not an understatement to say that the saga of Women of the Wall is a metaphor for much of the struggle between tradition and change in Israel.

Founded 25 years ago by a group of Israeli and non-Israeli women whose religious affiliations ran from Orthodox to Reform, it has been a flashpoint for the fight for pluralism in Israel, as one side would define it, or the obligation to hold onto God-given mandates on the other.

As its members and supporters fought for the right to hold services in the women’s section, raising their voices in prayer, and later to wear tallitot and read from sifrei Torah, and as their opponents grew increasingly violent in response, it came to define questions of synagogue versus state and showcase both the strengths and the flaws of Israel’s extraordinary parliamentary system. It also highlighted rifts between American and Israeli Jews.

 

Yet more Pew

Local rabbis talk more about implications of look at American Jews

The Pew Research Center’s study of American Jews, released last October, really is the gift that keeps on giving.

As much as the Jewish community deplores the study’s findings, it seems to exert a magnetic pull over us, as if it were the moon and we the obedient tides. We can’t seem to stop talking about it. (Of course, part of that appeal is the license it gives us to talk, once again, about ourselves. We fascinate ourselves endlessly.)

That is why we found ourselves at the Kaplen JCC on the Palisades in Tenafly last Wednesday night, with the next in the seemingly endless series of snow-and-ice storms just a few hours away, discussing the Pew study yet again.

 

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Fighting for Israel’s kids

Nirim brings survival treks to tough neighborhoods

Shlomi Avni thanks his parents for keeping him on the straight and narrow.

He grew up in Or Akiva, a small city halfway between Haifa and Tel Aviv, just inland from Caesarea. His neighborhood was poor, with many of his peers tempted to drop out of school and turn to crime.

But his parents — his mother from Morocco, his father of Turkish descent — made sure he studied and took school seriously.

In high school in nearby Hadera, he was exposed to wider horizons and broader aspirations — in particular, the desire to be accepted into an elite combat unit in the army.

As someone who loved the sea, his choice was Flotilla 13 — the special forces unit of the Israeli navy — in other words, the Israeli version of the U.S. Navy SEALs.

 

Menendez on Iran: Keep up intense pressure

At JPost conference, senator reaffirms U.S. support for Israel

The West should continue to pursue a diplomatic solution to the Iranian nuclear issue, but that process should be reinforced by a continuous commitment to international sanctions against the Islamic republic, according to Senator Robert Mendendez.

“It is clear to me that only intense punishing economic pressure has influenced Iranian leaders to come to the table,” New Jersey’s senior senator said while addressing the Jerusalem Post’s annual conference in New York on Sunday.

Mr. Menendez, a Democrat, heads the Senate Foreign Relations Committee and is one of the Senate’s prime supporters of sanctions against Iran. On Sunday, he also called for a credible military option to remain on the table in the Iranian negotiations. The threat of U.S. military action can be a force for attaining national security goals, he said, crediting his committee’s authorization of military force in Syria last September for convincing Syrian President Bashar Assad to give up control of his chemical weapons arsenal. The United States must reassure its regional allies that the military option will remain on the table with Iran, he added.

 

‘Shave for the Brave’

There is not much that anyone can do to comfort colleagues whose son has died of cancer.

Nor is it intuitive to think that if anything could help, it would be a line of rabbis getting their heads shaved.

But that is what 54 Reform rabbis did in Chicago on April 1. The so-called Shave for the Brave was in response to the December death of 8-year-old Samuel Sommers — Superman Sam, as he was called.

Sam’s short but joyous life was chronicled by his mother, Rabbi Phyllis Sommers, who blogged about his struggle; she and Sam’s father, Rabbi Michael Sommers, were the first to have their heads shaved onstage during the Central Conference of American Rabbis’ meeting last week.

 
 
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