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Orthodox rabbis promote ‘inclusiveness’ at Teaneck confab

 
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The Rabbinical Council of America held an “armchair conversation” Tuesday night during its annual convention at Teaneck’s Cong. Bnai Yeshurun. From left, Bnai Yeshurun’s Rabbi Steven Pruzansky, Rabbi Kenneth Brander, moderator Nachum Segal, Rabbi Barry Gelman, and Rabbi Pesach Lerner. Photos by Josh Lipowsky

Before the Rabbinical Council of America, the country’s largest Orthodox umbrella group, concluded its annual convention yesterday in Teaneck, its leaders voiced their support for making Modern Orthodox Judaism more inclusive of the wider Jewish community.

“We want to show that … the Orthodox world is not monolithic,” said Rabbi Steven Pruzansky, co-chair of this year’s conference and religious leader of Cong. Bnai Yeshurun where the convention was held. “It is a big tent and there’s room for a variety of opinions within halacha, and especially for individual community articulations of that community vision.”

Rabbi Efrem Goldberg of Boca Raton, Fla., was the event’s other co-chair.

Some 200 rabbis from across the country came to discuss the future of Modern Orthodoxy and the challenges they face. Sessions at the convention, which began Monday, focused on such challenges facing congregational rabbis as the financial crisis, concerns raised about kashrut by the Agriprocessors scandal, and support for Israel.

“Whatever’s been in the news the last one or two years, we try to prepare the rabbis to deal with it in an effective and substantive way,” Pruzansky said. “Not just platitudes, not saying words, but giving people direction and facts, ideas, programs that implement those values.”

Aside from being a co-chair’s home, Teaneck was chosen for this year’s conference site because of its thriving Orthodox community.

“Teaneck is a prototype of a Modern Orthodox community where people are engaged in every profession with the modern world, strong commitment to halacha, to Jewish law, to Jewish values,” Pruzansky said.

This year the RCA partnered with Yeshiva University’s Center for the Jewish Future. Richard Joel, YU’s president, addressed the convention on Tuesday, while the organizations have split costs and organization responsibilities. The partnership has been successful, said Rabbi Basil Herring, the RCA’s executive director.

A session Tuesday night open to the public dealt with the challenges congregational rabbis face in interpreting halacha for their communities and the roles larger organizations play in such decisions. Nachum Segal, host of the radio program JM in the AM, moderated the discussion by Rabbis Kenneth Brander, Barry Gelman, Pesach Lerner, and Pruzansky.

The panel addressed such questions as how should a central body rebuke a colleague, how the movement can survive outside influences, and the recent controvery over Rabbi Haskel Lookstein’s attendance at an interfaith prayer service with President Obama. The RCA had castigated Lookstein in a press release, saying he broke the organization’s rules by entering a church.

“The RCA mishandled how they dealt with Rabbi Lookstein,” Brander told the gathering. “We made a terrible mistake. We looked like people who don’t respect the president.”

Herring chose not to address the issue when speaking with The Jewish Standard after the session. Noting earlier statements about inclusiveness and discussion during Tuesday night’s session about increasing global fundamentalism, he said that the RCA does not want to be seen as an extreme organization.

The organization is working on a set of ethical guidelines for the kashrut industry, as have the Conservative and Reform rabbinical organizations. Such guidelines, Herring said, could be construed as left-wing. On the issue of conversions, the organization has taken what some would call a more right-wing approach in calling for uniformity in the conversion process, he said.

“We don’t want to be pigeon-holed or stereotyped as moving to the right in its entirety or moving to the left in its entirety,” he said. “Each issue has to be dealt with on its own merits.”

Rabbi Moshe Kletenik, the incoming president of the RCA, wants to make the organization as inclusive as possible, he told the Standard.

“We are a very diverse organization,” he said. “We are diverse regionally. We are diverse ideologically, within certain norms. We need to focus on what unites us so we can be as inclusive as possible without compromising our values.”

The RCA represents close to 1,000 rabbis throughout North America, the majority of whom are congregational rabbis. Those rabbis have to reach beyond their synagogues, said Kletenick, in order to reach the wider Jewish community. For example, he said, noting that he lives in Seattle, he serves on the faith advisory board of Washington Gov. Christine Gregoire.

“We certainly are not only rabbis of our individual congregations but we are rabbis involved in our communities on many, many levels,” Kletenik said.

Herring pointed to rabbis who had been at AIPAC’s annual policy conference in Washington earlier in the week before arriving at the convention, as well as RCA’s interaction with the Conference of Presidents of Major American Jewish Organizations, federations, and JCCs.

“The spirit you see here is the spirit of leaders,” Pruzansky said. “People want to go back to their communities and tell them, ‘This is what we expect from you, this is where we’re going, and this is how I intend to take you there.’ And that’s what we’re trying to accomplish.”

 
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Praying while female at the Kotel

Women of the Wall representative to speak locally

What’s going on with the Women of the Wall now?

What’s happening with gender equality and pluralism in Israel, now that the Israeli election is over?

Women of the Wall, made up of women from across the Jewish spectrum, has fought for the right to pray at the Kotel — Jerusalem’s Western Wall, the symbolic center of Jewish life, the magnet that draws observant and non-observant Jews, non-Jews, poets, and often even skeptics, close to it, as if they were pure iron filings.

The group, which was formed in the late 1980s, has been bolstered by legal wins. Its most important recent victory was the April 2013 decision by Judge Moshe Sobel of the Jerusalem District Court, who ruled that the city police were wrong when they arrested five women for the crime of wearing tallitot at the women’s section of the Kotel.

 

‘Oy vey, my child is gay’

Orthodox parents seek shared connection in upcoming retreat

Eshel, a group that works to bridge the divide that often separates lesbian, gay, bisexual, and transgender Jews from their Orthodox communities, is holding its third annual retreat for Orthodox parents of those LGBT Jews next month.

Although most of its work is done with Orthodox LGBT Jews — who may or may not be the children of the parents at the retreat — the retreat offers parents community, immediate understanding, the freedom to speak that comes with that understanding, the chance to learn, and the opportunity to model healthy acceptance.

“There are particular issues to being Orthodox and having a gay child, although it varies a lot from community to community,” Naomi Oppenheim of Teaneck said. “You worry about what the community is thinking about you. Someone — I don’t remember who — said, ‘When my kid came out, I went into the closet.’”

 

Twenty years later

Stephen Flatow remembers his murdered daughter Alisa

When you ask attorney Stephen Flatow of West Orange how many children he has, his answer is immediate.

“I have five children,” he says.

Not surprising. What father doesn’t know how many children he has?

And how are they doing?

Four of them are flourishing; they are all married and all parents. Mr. Flatow and his wife, Rosalyn, have 13 grandchildren, and another one’s on the way. (And three of the Flatows’ children live in Bergen County.)

But the fifth, his oldest, Alisa, was murdered by terrorists when she was 20; her 20th yahrzeit was last week. She has been dead as long as she was alive.

“Just because she isn’t there now, that doesn’t mean I’m not her father,” he said. “I just don’t have any recent pictures of her to show.”

 

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Everybody’s on the bus

Bergen, other local counties send 1,500 to lobby for Israel on Capitol Hill

The relationship between Israel and the United States might be somewhat strained right now, so at least 1,500 concerned Jews from around the area traveled to Washington, D.C., last week to plead Israel’s case.

Many of the members of that Norpac delegation are from Bergen County.

“It was very gratifying,” said Norpac’s president, Dr. Ben Chouake of Englewood. Norpac brought 33 buses to the nation’s capital on May 13.

“We cut off registration on May 4, the deadline date,” he said, noting that while the organization has been known to extend the deadline, this year, as the number of would-be attendees steadily grew, that was not possible.

“The turnout was really impressive,” said Dr. Chouake, adding that the large number of legislators who cleared time in their calendar to meet with members of his group was impressive as well.

 

The North, the South, the Civil War, and us

In Teaneck, Princeton rabbi to examine the war’s roots, its results, and its effects on the Jews

Maybe you think that we fought the Civil War to stop slavery.

Maybe you think that the causes of the war were entirely economic, and had nothing to do with slavery.

Maybe you think that good and evil were clear in the Civil War, and that the North — that would be us — represented unsullied virtue.

Well, you’d be wrong, according to Rabbi Eric Wisnia of Congregation Beth Chaim in Princeton Junction. The North was as morally culpable as the South in the great vice of slavery. There were no angels. He will discuss his understanding of American history at length and in detail during Kabbalat Shabbat services at Temple Emeth in Teaneck on Friday, May 29, at 8 p.m., in a talk he’s called “An Impartial Jewish View of the War of Yankee Aggression.” The talk coincides with the 150th anniversary of the war’s end.

 

A band of sisters

It makes sense, really. There was music everywhere. They were a family immersed in music, four sisters who sang together for years, a talented songwriter, and dreams for the future that always included music.

What else could the Glaser sisters do?

“I always wanted to be a singer in a band,” said the eldest sister, Faige Glaser Drapkin, 34, who, with her sister Chaya, one year younger, helped make that dream come true.

Chaya, too, wanted music to be “a big part of my life.”

Much of it had to do with the link between music and family. “When I saw the Mamas and Papas on Ed Sullivan, I actually thought they were a family,” she said. “I loved their harmony, spirit, and colors, and it looked like they loved what they were doing! I knew that I wanted in on that beautiful fun too.

 
 
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