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‘Faces’ film explores Israel’s religious variety

 
 
 

With the recent ascendancy of Avigdor Lieberman, the controversial Yisrael Beiteinu (Israel Our Home) party leader, issues pertaining to Israel’s religious character have never been more germane. Lieberman’s party won 15 seats in the Knesset on a platform that included, among other policies, the disunion of synagogue and state and the granting of civil unions.

A new documentary, “Faces of Israel: A Discussion About Marriage, State, and Religion in the Jewish Homeland,” polls virtually every Jewish ideology — from haredi to secular — on the factors that define Israel as the Jewish homeland.

“Faces of Israel” will debut at the Riverdale Y on Tuesday at 7:30 p.m. After the film will come a cross-denominational panel discussion including Rabbi Julia Andelman (Cong. Shaare Zedek, Manhattan), Rabbi Yosef Blau (Yeshiva University), and Rabbi Steven Burton (Cong. Shaarei Shalom, Riverdale), moderated by Rabbi Seth Farber of ITIM: The Jewish Life Information Center in Jerusalem. Tickets are $5 and can be bought at facesthemovie.com.

Amy Beth Oppenheimer, the “Faces” director, grew up in Leonia in a Modern Orthodox home and what she called a “left-wing Orthodox-right wing Conservative world.” Now a Riverdale resident, the Frisch School and Johns Hopkins University alumna first took interest in synagogue/state issues when studying in Israel.

“Many Jewish day schools provide a fantastic education, but do a less-than-stellar job of teaching controversial issues. Israel as a Jewish state is certainly one of those nuanced areas,” said Oppenheimer.

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In the film: Chief Rabbi Yona Metzger with diplomats

“In the fall of 2006 and winter of 2007 I was living in Israel and going to college there. A combination of the people I was studying with and the classes I was taking continued to raise questions about Israel as a Jewish and democratic state and the tension between these ideas.”

Marriage was of particular concern. “It’s a rite of passage that almost every Israeli experiences, so I spent a lot of the semester in discussions about it.”

Although Oppenheimer had no filmmaking experience, she gamely toted a handheld video camera around the University of Haifa campus. Soon, what started as an idea for a political science paper became a cross-denominational film project. She interviewed Israelis of all persuasions, from openly gay university students to Conservative adherents to ultra-Orthodox couples and secular Israelis. Oppenheimer even obtained an exclusive interview with Israeli Ashkenazi Chief Rabbi Yona Metzger.

Said Oppenheimer, who works full-time in management consulting, “I had a list of about 20 questions that I would ask the interviewees. The structure and storyline emerged from the footage rather than being planned.”

Eventually, Oppenheimer broke “Faces” into 10 chapters, each devoted to a particular theme. The movie explores topics like the meaning of a Jewish and democratic state, the role of the Israeli Chief Rabbinate, the position of Conservative and Reform Judaism in Israel, and the status of civil and same-sex unions in Israeli law.

“What I really wanted to do was bring the voices of Israelis to the American people,” said Oppenheimer. “I knew if I really wanted it to be representative of the whole spectrum, I’d need those different ideologies represented.

“One of the feelings I wanted to create was [the interviewees] engaging in a passionate dialogue. I wanted it to feel like they were discussing their ideologies and beliefs with each other.”

Institutional copies of “Faces of Israel,” intended for use in schools and workshops, are available at the Website. They come with background information and educational resources. Oppenheimer said she has already received orders from a number of high schools and universities.

On Wednesday night, Kehilat Hadar and Ansche Chesed will partner to present “Faces” on the Upper West Side. On subsequent nights, Lincoln Square Synagogue, West End Synagogue, Hampton Synagogue, and various Hillels will screen the film.

All of which is remarkable. considering that when Oppenheimer first started filming, she had zero experience behind the camera. Upon her return from Haifa, Oppenheimer “lived in the Hopkins digital media center during nights and weekends,” learning the ins and outs of filmmaking.

Some aspects were more complex than she ever imagined.

“The very first thing you do after you finish filming is upload your footage and watch it frame by frame, writing down each sentence and logging the time clip every 30 seconds,” said Oppenheimer.

“It’s almost like writing a book or a play where you go back and pick the sentences or ideas that are most relevant.”

The process taught her not just to edit film, but also to adjust her own point of reference.

“I probably started out rooted in the perspective I was raised. Part of the fun and part of the challenge of making a film like this is not advocating one perspective. So my gut reaction was to come at the film from a certain approach, but it was really important to take a step back.”

 
 
 
Joel Katz posted 20 Mar 2009 at 09:46 AM

From the reviews I’ve read, it sounds like the film is great. I look forward to showing the film here in Israel.

Joel Katz
Religion and State in Israel
http://religionandstateinisrael.blogspot.com/

Get Married in Hawaii posted 30 Nov 2009 at 06:21 AM

I agree with the people about. Marriage is a commitment,Also, marriage preserves people’s rights….especially for the woman.I mean, if a woman gets pregnant, a boyfriend can easily leave her and not spend a penny to support her or the child. That doesn’t happen to a married woman…. (Some religions have set rules on what happens after divorce; but regardless of religion, countries have laws as well)... so yeah, marriage is very important…..

 
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Would you ‘Kill Adolf’?

In praise of new movies’ ‘tough Jews’

Have you ever wondered what life would be like if you hadn’t taken that job, or gone to that school, or moved to that neighborhood?

In other words: What if you were living in an alternative reality?

Alternative history is a genre with a long pedigree, especially in the realm of science fiction. After all, who can resist wondering, “What if...?”

 

Common ground with Hitler?

Humor and the Holocaust

In 1998, when Roberto Benigni released his masterpiece, “Life is Beautiful,” he ignited a debate about whether there was room for comedy in films that tackled the Holocaust.

At a the Jerusalem Film Festival that year, with the director in attendance, I saw several survivors of the Holocaust walk out of the hall in the middle of the screening, furious that Benigni dared use comedy to deal with the Shoah. In 1978, Elie Wiesel decried the broadcast of the Gerald Green NBC miniseries “Holocaust,” claiming that it “trivialized” the subject. And there was no shortage of detractors of Steven Spielberg for making “Schindler’s List.”

 

Amid criticism, film festival showcases Israel’s Arabs

When iconic Israeli news anchor Haim Yavin released his documentary series “In the Land of the Settlers” in 2005, he lay his journalistic reputation on the line.

In the series, Yavin, often referred to as the Walter Cronkite of Israel, presented an unabashedly critical view of Jewish settlers in the west bank, documenting numerous abuses perpetrated by settlers against Palestinians and suggesting that settlers were an obstacle to peace.

While Yavin received much praise from the left for his documentary, Israel’s right-wing cried foul, accusing him of launching a smear campaign against settlers and charging that the series confirmed their long-standing assertion that the media has a left-wing bias.

 

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Film opening at Manhattan museum

 

‘A Film Unfinished’ shows that films can’t always be trusted

When we look at an image — a photograph or a filmed scene — what do we see? Do we see reality, or do we see what the photographer or the filmmaker wants us to see? Can we trust any photograph, either still or moving, to be an objective record, or are all manufactured images inherently unreliable, dependent on the choices of their creator?

Yael Hersonski, the young Israeli director of “A Film Unfinished,” wants us to consider these conundrums when viewing her brave and thought-provoking documentary, which opened in New York this week at the Film Forum and Lincoln Plaza.

 

Neshoba: Documentary of a dark time

Film focus is aftermath of Mississippi murders
image

One of the most startling facts in the award-winning political documentary “Neshoba: The Price of Freedom” is that when they dragged the Mississippi River to recover the bodies of three civil-rights workers in 1964, they recovered nine other bodies as well. That’s how commonplace murder was in Neshoba County, Mississippi, in the 1960s — people disappeared routinely enough that pulling a dozen bodies out of the river was no big deal. That many of the people interviewed in the film don’t find that past reality disturbing may be the film’s most sobering conclusion.

More than 50 years have passed since a group of Klansmen killed James Chaney, Andrew Goodman, and Michael Schwerner during a 1964 voting-rights drive called Mississippi Freedom Summer. Anyone old enough to remember that time will recall the shock and revulsion much of the country felt about the murders, and the fear that spread through Jewish households.

 
 
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