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Anna Baltzer, Jewish defamer of Israel

 
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In 1505, a Moravian Jew named Joseph Pfefferkorn renounced his faith and undertook a campaign to get the Talmud banned by claiming it blasphemed Christianity. Pfefferkorn was unschooled and a criminal, but that didn’t stop the Dominicans in Cologne, who at the time were eager to cast aspersions on the Jews, from employing him. They recognized the value of a Jew accusing other Jews.

The practice of finding Jews to bear false witness against other Jews has been repeated in many venues. Today, in America, some mainline Protestant churches have eagerly adopted this practice in an effort to demonize Israel. In November, the Wyoming Presbyterian church in Millburn, N,J., invited Jewish anti-Israel activist Anna Baltzer to speak and present her slide show alleging Israeli crimes against the Palestinians.

Baltzer is an acolyte of the International Solidarity Movement, a cult-like group that recruits naïve Westerners to interfere with Israeli anti-terror operations. Its founders have spoken approvingly of suicide bombings. Baltzer boasts a busy schedule of speaking engagements at churches, universities, and even an appearance on the Daily Show with Jon Stewart. Her message consists mostly of rehashed accusations against Israel made by Palestinian speakers. But Baltzer uses her Jewish heritage to accrue credibility before predominantly non-Jewish audiences who often fail to see through her deception.

In her appearance at the Presbyterian church, Baltzer told the audience that they were responsible for alleged Israeli transgressions on the west bank because “if the Israeli government does it, in fact it’s really U.S. taxpayers doing it.” Settlers carry U.S.-made weapons, she said. Her attempt to conflate the privately owned small arms of Israeli citizens with American support for Israel’s national defense is typical of her deceptiveness.

Baltzer’s core message is to delegitimize Israel.

She foists upon her audience absurd claims, like her assertion that the Arab armies that invaded the Jewish state the day after its founding were merely reacting to Israel’s expulsion of 350,000 Palestinians from their homes. Aside from sanitizing the stated Arab intention to eliminate Israel, she also misrepresents the impetus behind Palestinian flight. Noted historian Efraim Karsh demolished the myth of Palestinian expulsion. His book, “Fabricating Israeli History,” documents how most Palestinians’ flight was stoked by their own leadership and that relatively few were compelled by Jewish forces.

Baltzer analogizes Israel’s treatment of the Palestinians with South African apartheid, contending that the reason there is no Palestinian Nelson Mandela is that Palestinians are not allowed to organize because Israel jails potential leaders. In reality, most Palestinians sitting in Israeli jails are tied to terrorist acts against Israelis. Moreover, Palestinians have their own governing institutions. In her zeal, Baltzer can’t even get Mandela’s story right. In fact, the famed South African leader spent much of his adult life sitting in a South African jail.

Despite her accolades as a peace activist, Baltzer is an apologist for Hamas, whose founding charter invokes Islamic doctrine to sanctify killing Jews. The most Baltzer can admit to is that Hamas is “more aggressive” than the secular Palestinian group, Fatah. Proclaiming that it has agreed to a long-term ceasefire if Israel will withdraw to its recognized borders, Baltzer ignores Hamas’ repeated affirmation it will never accept Israel’s right to exist.

Baltzer mocks Israel’s attempts to protect its population and reveals a contempt for the lives of Palestinians too. She decries Israel’s decision to build the “Wall,” rhetorically asking, “Does segregation bring peace?” The facts are clear. In the year prior to the decision to build the security barrier, 452 Israelis were murdered by Palestinian terrorists, mostly in suicide bombings. Since the building of the barrier, that figure has gone down by more than 90 percent, and in 2009 there were no successful suicide bombings in Israel.

Baltzer promotes blood libels against Israel. In her talk at the Wyoming Church an attendee challenged her as to why she published on her blog for months a false story spread by one of her colleagues accusing Israeli soldiers of shooting several Palestinian children in front of their mother. Baltzer retorted that she removed the story prior to her appearance on the Daily Show in October upon learning it was false. She added that although this case turned out not to be true, “I don’t think it’s hateful to hold a nation accountable for targeting civilians.” So while admitting one story was a lie, she continues to promote another unsubstantiated accusation.

Baltzer urges on the Palestinians to further intifadas. This ultimately reflects back on the churches, like the Wyoming Presbyterian Church, that invite her to speak. According to a community newspaper’s account of the event, when an audience member questioned why the church repeatedly invited speakers with an anti-Israel message and none to present the other side, a church member responded, “[A]ny time you want to put together such a meeting, the minister reports to us.” The interim pastor, Lou Kilgore added, “I’ll make the same offer,” but indicated since he’s temporary, you’ll have to hurry.

Pastor Kilgore’s response reveals the depth of the problem. While providing a platform for Baltzer’s anti-Israel advocacy, the church leaders absolve themselves of the responsibility to provide a balanced educational perspective. They leave it up to the Jewish community to supply a speaker to rebut the anti-Israel speakers. When it comes to incitement against Jews, how little has changed.

Steven Stotsky is a senior research analyst with the Committee for Accuracy in. Middle East Reporting in America (CAMERA).
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Stay tuned for the return of comments

HARRY posted 07 Feb 2010 at 06:47 AM

On January 1, letter writer, Janice Rubin, wrote “Can the naïveté of some of our fellow Jews possibly be due to their insular environment? I can’t imagine why else they would believe that right-wing Christians are friends of the Jews because they support the State of Israel. With friends like that, Jews don’t need enemies.” 
True, Jews don’t need enemies.  We, Israel and world Jewry, have more than enough enemies.  We also can’t afford to reject friends.  Jews are certainly not an insular, narrow-minded people.  It is important for us to recognize our friends and our enemies.  As I see it, the Christian-right, the right-wing Christians, are our friends.  It is the Christian-left, the mainline Christians who are our enemy.  One example, it is the mainline Christians who led the campaign for major investors to divest from companies doing business with Israel. 
Another example:  Read the Feb. 5 article by Steven Stosky, Anna Baltzer, Jewish defamer of Israel.  Who sponsors villains like Anna Baltzer?  Steve Stosky says, “The practice of finding Jews to bear false witness against other Jews has been repeated in many venues. Today, in America, some mainline Protestant churches have eagerly adopted this practice in an effort to demonize Israel.”  The Christian-left are active enemies of Israel. 
Janice Rubin is concerned about the Christian “underlying attitude toward Jews”.  Christianity is a proselytizing religion.  This includes right-wing and left-wing Christians.  Today, we Jews have the freedom to convert or not to convert.  In good and bad times, most Jews have chosen not to convert.  I know that Pastor Hagee, a Christian right leader rejects the “replacement theology” of the need for Jews to convert. 
My liberal and conservative Christian friends have never tried to convert me.  They show no concern whether I burn in hell or not. 
I have more practical concerns.  Who are the true friends and supporters of Israel?  Who are enemies of Israel in speech and action?  My choices are simple.  The right-wing Christians actively support Israel in speech, action, and financially. 
Harry Lerman,
Paramus, NJ
201 262 8098

Paul posted 22 Jun 2012 at 04:33 AM

“Baltzer’s core message is to delegitimize Israel.”

After listiening to several presentations by Anna Baltzer, I have to say that her core message is not to delegitimize Israel, but garner support for those people, Jewish and Gentile, Israeli and non-Israeli, who would ask Israel to live up to high standards of Jewish teaching, morality and ethics.  Her message is that non-violent oppression and violent oppression lead to desperation and violence; that injustice anywhere is injustice everywhere.  Her message is that she has seen injustice toward Palestinians and it is not helpful to solving any problems facing Israel

This is hardly a pernicious, hateful, “self-loathing” or even controversial message.  By demonizing Ms. Baltzer you permit yourself to dismiss her.  By focusing on her mistakes, you allow yourself to dismiss the truths she imparts.  By claiming she “incites against Jews” you mischaracterize her motives and efforts.  The same could be said of many Old Testament prophets—such as Jeremiah.  But. of course, that is merely to miss the message because it is unpleasant. 

It is sad that you would demonize and stifle one who points out that Israeli policies are not productive of a lasting peace.  Mubarak was never going to live forever.  Sooner or later, Egypt would clamor for democracy.  Democracy is not evil; not even in Muslim countries.  How has the time been spent since Sadat was murdered?  Are Israelis and Egyptians more friendly?  More sympathetic to one another?  More understanding of one another?  What foundation has been laid for a lasting peace?  How about Jordan?  How about Saudi Arabia?  How about Turkey?

Is it not possible that Israel could do more to foster better relations?  Is it not possible that some Israeli policies towards Palestinians are inhumane, unjust, and lead to violence?  Is it not possible that more just and humane policies could foster better relations with Turkey? Egypt? Perhaps even Iran? 

“While providing a platform for Baltzer’s anti-Israel advocacy, the church leaders absolve themselves of the responsibility to provide a balanced educational perspective.”

Do you really believe that Americans and their churches and the media do not provide a balanced educational perspective on Israel?  How often is there anything critical of Israeli policies towards Palestinians shown on American television?  But for a few timid pieces on Sixty Minutes, there is nothing on American television critical of Israeli policies towards Palestinians.  Americans are not being incited to hate Jews or Israel by anyone of serious stature in America.  Anti-semites and Holocaust-deniers are routinely and vigorously denounced (and justifiably so!).  Please do not let hysteria and paranoia blind you to all constructive criticism.  You do yourself and your cause a great disservice.

 

Why Ferguson matters to Jews

“Standing on the parted shores of history, we still believe what we were taught before ever we stood at Sinai’s foot:

“That wherever we go, it is eternally Egypt; that there is a better place, a promised land; that the winding way to that promise passes through the wilderness.

“That there is no way to get from here to there except by joining hands, marching together.”

This passage is read every Friday night at my synagogue, Barnert Temple, and I am moved each time it is read. Ever since I was a teenager, I would picture Rabbi Abraham Joshua Heschel and Dr. Martin Luther King Jr. walking hand in hand in 1965, marching for voting rights in Selma, Alabama.

 

 

To a daughter on her way to Israel

We spend much of Thursday at Marshall’s.

“What do you think?” I ask you, frowning. “Here. Add up these numbers.” I read you the measurements of the cute red wheelie bag, and you punch the figures into your phone.

“It comes to 44, Mom. Perfect!” Perfect for El Al, that is. Height plus width plus depth, the dimensions of your carry-on luggage may not exceed 45 inches.

“That’s great, sweetie!” I say cheerfully, and we wheel it to the cashier. One more thing we can cross off the list.

 

 

FAA decision flies in face of reality

 

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Jewish time

Have you forgotten that the seasons have no regard

for the sovereignty of the sun

and instead attend upon

the grace and glory of the moon?

have you forgotten that the day begins

with evening’s song

and ends with shadow’s conquest of the hills?


 

I never heard any talk about “Jewish time” until I moved to New Jersey. When I was growing up, my family belonged to a Reform temple in Forest Hills, New York, and maybe it still retained a strong sense of its German-Jewish origins. Punctuality is a value, some say an obsession, present in powerful form in British as well as German culture, and by extension the Anglo-Saxon-dominated culture of the United States. And it was marginalized groups that were known to possess a different sense of time from the mainstream.

That’s why, back when I was a college student in the ‘70s, I heard references to stereotypes about “Indian time” for Native Americans, “Spanish time” for Latinos, and “Black time” for African-Americans. But back then, I never heard anyone talk about “Jewish time” or “Hebrew time” to explain why, for example, services scheduled to begin at 8 p.m. might not actually start until 8:15 or 8:20.

 

 

Turning inward,looking outward

We live in a world that teaches us to blame others for our failures and struggles.

Whether it’s health, finances, stalled careers, or emotional unhappiness, our often narcissistic and litigious society has trained us to look outside ourselves to justify our suffering. We explain our pain by telling ourselves that someone hurt us, our boss overworked us, or a merchant was dishonest with us.

Not so in Jewish tradition. Judaism asks us to turn inward when we are faced with conflict: Did I play a part in bringing this pain on? Could I have done something to contribute to my sadness? The classic expression of this is found in the rabbinic texts explaining reasons for the Churban — the destruction of the ancient Temples in Jerusalem. They explain that the first Temple fell because of the sins of idolatry, murder and sexual immorality, and the second because of sinat chinam, unbridled hatred between Jews.

 

 

The many faces of Zionism

Zionism is many things to many people.

For some, it is the great hope of the Jewish people and the guarantor of our survival. For others, including a noticeable number of Jews, it is the ruination of Jewish values and a form of racism, despite the U.N.’s long-overdue rejection of that equation in 1991. On one hand, for some Jews and Christian supporters it is a dream become reality. On the other hand, there are Jews and Christians—at least one group whose church organization voted to boycott some American companies doing business with Israel—who view Zionism as a nightmare composed of missed opportunities and worse. Why such disparate views about what appears to be a single ideology?

Writ large, classical Zionism was believed by all Zionists to be the national movement for the return of Jewry to its homeland and for the creation of a sovereign Jewish state. But Zionism never was a single ideology. There was socialist Zionism and revisionist Zionism, secular Zionism and religious Zionism. There was the Zionism that foresaw the disappearance of the diaspora and the Zionism that held Israel to be the center of the creation of a Jewish-Hebraic culture that would inform diaspora Jewish life and preserve it for generations to come.

 
 
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