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After-school ‘open yeshiva’ program proposed in Teaneck

 
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As the community continues to struggle with the high costs of Jewish day school, the Jewish Center of Teaneck is planning to launch an after-school program in the fall to supplement a public school education.

The synagogue’s Rabbi Lawrence Zierler revealed plans on Tuesday for what he called “an open yeshiva.” The four-day a week after-school program geared toward fifth-, sixth-, and seventh-graders will provide b’nai mitzvah preparation, Jewish education, and Hebrew language arts.

“With this economic crisis there will definitely be families that can no longer afford going to the day schools and will be looking for some way for their children to still get a secular education and follow that up with a Jewish education,” said Eva Gans, the center’s expected incoming president. “If this works for them then we’re doing a service for the community.”

Zierler noted that he grew up in a day-school environment and supports that model for Jewish education. He lamented that the economic downturn has made paying the already high tuition impossible for some. The center, he said, is in a position to help because of its large physical plant. The motivation behind the school is the need to be responsible and responsive, he said, emphasizing that it is not meant to diminish the day-school system.

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The Jewish Center of Teaneck is planning to offer an intensive after-school “open yeshiva.” The synagogue was the site of the now-defunct Metropolitan Schechter High School.

“That remains an important Jewish value,” he said. “We as a community should not find ourselves with students [leaving day school and] flailing about aimlessly and say, ‘Now what?’ Preparedness is also a Jewish responsibility.”

While bar and bat mitzvah preparation will be one focus of the new program, students will select one of three additional tracks in Jewish studies. Beyond learning the “geography” of the siddur, students will also take trips to see how Jewish values can be applied to everyday life, Zierler said.

“It’s not an old-fashioned cheder,” he said, referring to the classical model of intensive Hebrew programs. “It’s giving people the skills you need to live well as a Jew but at the same time in an exciting environment.”

Zierler dismissed concerns about adding another two hours of classes to a public-school student’s day. A day-school schedule typically runs until 5 p.m. or later, so the time commitment from a public school student would parallel the day-school schedule. Although the school is geared toward students who moved to public school from the day-school system, it will be open to students of all backgrounds, including all Jewish movements, he said.

“It has enough of the traditional for the traditional family but can also be a gateway opportunity for people coming from other parts of the denominational spectrum,” he said.

While the program has not yet been finalized, Zierler expected the cost to parents to be between $3,000 and $5,000 per student — significantly less than tuition for a day-school education, which can reach as high as $25,000 per student.

“Now the cost factor is huge, and for some families it’s going to become a barrier,” Zierler said.

“Business can’t be as usual in Jewish education,” he continued. “Part of it is a question of [becoming] ‘leaner and meaner.’ I don’t necessarily think we should be using words like ‘no frills’ — I don’t want it to become a caste system — but we’re going to have to do more with less.”

“No frills” was a reference to the idea of a low-cost yeshiva model under discussion in Englewood. A group of day-school parents concerned about tuition costs is investigating a new school track for $6,500 per student. To make the program work, the group is looking to increase class sizes, cut staff, and reduce such co-curricular programming as art, music, and gym.

With an intensive after-school Hebrew program available to public-school students, the elementary schools could find themselves more vulnerable in coming months.

Ruth Gafni, head of the Solomon Schechter Day School of Bergen County in New Milford, declined comment on the specific proposal. The elementary school recently announced at least a dozen layoffs among its staff.

“As a school we have looked at the student body for next year and had to make some adjustments faculty-wise and staff-wise for what we will have at school,” she said.

The size of next year’s enrollment has not yet been determined. The school has just more than 500 students, about 100 fewer than three years ago.

“As Jewish day-school leaders we have gotten together on many levels to try to support and keep our students in our schools,” she said. “We do believe a day-school education is most important and we would like our students to stay where they are.”

Calls to Yavneh Academy in Paramus and The Moriah School in Englewood were not returned by press time.

Raphael Bachrach, the Englewood man who is trying to create a Hebrew immersion program in one of that city’s public elementary schools, thought the travel time necessary would be too great for the Jewish Center to supplement his proposed program. He could not, however, adequately weigh in on the JCT plan without more information, he said.

The Hebrew immersion program, meanwhile, remains in limbo waiting for movement from the Englewood school board. Bachrach, who last year tried unsuccessfully to create a Hebrew charter school, has resubmitted the application for that school to the state. The state board of education has until September to make a decision.

“Any addition to the fabric of Jewish education in the community is welcome,” said Rabbi Shmuel Goldin of Cong. Ahavath Torah. “Certainly a program that would enrich the Jewish experience for public school students is deserving of support.”

Goldin has been working with parents, the Rabbinical Council of Bergen County, UJA Federation of Northern New Jersey, and representatives of day schools, including Schechter, to address the tuition crisis. The RCBC was scheduled to meet Wednesday night to begin work on creating a community fund to aid area day schools.

“Our experience has shown that day-school education is still the best educational option available for students from the Jewish community,” Goldin said. “I would hope that the efforts being made on a communal basis to make that education more affordable will keep children in the day schools and will attract others to the day schools.”

 
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Not just blah-blah-blah and pizza

Mahwah shul develops programming for pre- and post-b’nai mitzvah kids

So now there’s a how-to-write-a-blessing class. “The parents are really appreciative,” Rabbi Mosbacher said.

“I used to meet with b’nai mitzvah kids and their families twice,” he added. “Now we meet seven times in the course of a year. The last one is right before the bar mitzvah. Now I’m thinking the last one should be after the bar mitzvah. It’s a lot of time on my part, but it’s time well spent in developing a relationship with the kids and with the families.”

While these efforts are designed to connect children and their families to the congregation before the bar or bat mitzvah, the synagogue also has changed its post-b’nai mitzvah connections to the children.

 

Reworded interdating rules sow confusion, controversy

United Synagogue Youth convention may have eased standard … or not

What’s in a name — or a word?

As it turns out, quite a lot. Take the word “refrain,” for example.

At its annual international convention in Atlanta this week, some 750 members of United Synagogue Youth voted to change some of the wording in the organization’s standards for international and regional leaders.

Most of the changes are clear, easily understood, and warmly welcomed. For example, the group added provisions relating to bullying and lashon hara — gossiping. Leaders should have “zero tolerance” for such behavior, the standards say.

 

French Jews face uncertain future

A look at some stories from a local leader

In the wake of the terror attacks at the Charlie Hebdo magazine office and the Hyper Cacher grocery store — a kosher market — I participated in a Jewish Agency mission to Paris.

Our delegation of Americans and Israelis arrived last week to show solidarity with the French Jewish community. We also sought to better understand the threat of heightened anti-Semitism in France (and, indirectly, elsewhere in Europe). We met with more than 40 French Jewish community leaders and activists, all of them open to sharing their concerns.

On January 7, Islamist terrorists murdered a dozen Charlie Hebdo staffers as retribution for the magazine’s cartoon depictions of the prophet Mohammed. Two days later, another terrorist held a bunch of Jewish grocery shoppers hostage, killing four, which French President Francois Hollande acknowledged as an “appalling anti-Semitic act.”

 

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Moriah, first local Jewish day school, celebrates turning fifty

It was 1971, and Dr. Norman Sohn was finishing his training in Boston. He and his wife, Judith, were faced with a decision. Where would they go next? Where would they settle down?

As a newly fledged surgeon, the world was open to him. He could get a job almost anywhere. He was originally from Manhattan, and his wife was from New Rochelle, so the New York metropolitan area made sense to them.

They knew they wanted a yeshiva education for their children — Dr. Sohn had gone to the Rabbi Jacob Joseph School on Henry Street in Manhattan’s Lower East Side, a school that combined religious and secular studies in a way that was progressive for its time — and they also wanted the luxury of choice. They didn’t want a one-school city, as Hartford and even Boston were at the time. “What really attracted me was the multiplicity of neighborhoods that were hospitable to Orthodox people,” Dr. Sohn said. “But here there were so many that if one didn’t work out, there was another.”

 

Sounds of joy

Children’s choir ranked number one by congregation

Perhaps if Tzipporei Shalom’s music were to be reviewed by a professional critic, the word “wow” might not find its way into the finished product. But to the congregants of Congregation Beth Sholom in Teaneck — home to the children’s choir — the word seems just about right.

“It was the top-rated program in two synagogue surveys,” said Ronit Hanan, the shul’s musical director, who co-founded and co-directs the group with congregant Adina Avery-Grossman.

The a capella singing group has appeared with Safam, recorded a selection on a CD with the noted chazzan Netanel Hershtik, sung with Neil Sedaka, and joined with the synagogue’s adult choir, Tavim, on special occasions, most recently at CBS’s recent Shabbaton. They also participate in an annual community-wide junior choir festival together with choirs from local Reform congregations.

 

Affordable BRCA screening available for all Ashkenazi Jews

A new program at Yeshiva University’s Albert Einstein College of Medicine and Montefiore Health System in the Bronx is offering affordable genetic testing for the Ashkenazi Jewish BRCA cancer mutations.

Anyone who is of Ashkenazi Jewish descent, with at least one Ashkenazi Jewish grandparent, is eligible for the testing for a modest fee of $100.

For many years the recommendations to test for the gene were based on family or personal history of breast or ovarian cancer. But a research study recently revealed that in the Ashkenazi Jewish population, the risk of harboring BRCA cancer genes is high whether or not there is a family history of breast and ovarian cancer.

One in forty Ashkenazi Jews carry genetic glitches in their BRCA1 or BRCA2 genes that elevate the risk of breast and ovarian cancer to as high as 80 percent by the time they are 80 years old. In fact, the landmark study of randomly selected Ashkenazi Jewish men in Israel found that “51 percent of families…harboring BRCA1 or BRCA1 mutations had little or no history of relevant cancer.”

 
 
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