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Friedman Family Circle to mark centennial

 
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Rabbi Paul Teicher displays the family tree of the Friedman Family Circle, which may be the oldest Jewish family circle in the United States.

Two centuries after the 1808 marriage of Pinchas Friedman and Chana Glicksman in Poland, their descendants are still celebrating the union.

They belong to the Friedman Family Circle, the oldest Jewish family circle to be incorporated in the United States, according to its members. On Sept. 13, the group will celebrate its 100th birthday in Teaneck, Los Angeles, Jerusalem, and Florida.

Rabbi Paul Teicher of Teaneck, a Friedman on his mother’s side, has taken on the task of updating the Friedman family tree. The latest tree, created after painstaking research, has 2,500 family members, 2,000 of whom are alive. A previous one, drawn up 38 years ago, listed 1,300, all descendants of Pinchas and Chana. The trees are distributed among the members of the family.

“I have facts on 2,500 people,” Teicher said, beaming. “We have family all over the world, Australia, Europe, North America, South America, Singapore, Germany, England, about 30 of the states in the U.S., [as well as in] Canada and South America. I send out e-mails and circulars. It’s time-consuming to update all the marriages, births. It’s a draining but fun activity.”

Pinchas and Chana Friedman lived in southern Poland and never came to America. Only their youngest child, who lived in Jersey City, and grandchildren emigrated. But they spread out and multiplied.

Teicher became active in the group because his mother, Tillie Teicher, was its first financial secretary in 1910. “She was always involved and dragging the family to meetings. When she passed away in 1970 I created a family tree the following year and dedicated it to her,” he recalled.

Teicher’s grandfather came to American in 1888 and his great-uncle Akiva started the organization in 1909 on Manhattan’s Lower East Side. The group was formed at first to bring relatives over from Europe. Every month they’d meet and collect nickels and dimes toward that end. It was incorporated in the early 1920s, aided poor Jews during the Depression, and bought cemetery plots in Queens. The Jewish cemetery is located off of the Jackie Robinson Highway.

“I was always involved because my mother dragged me to meetings,” Teicher said. “The cousin who ran things was getting older. He needed someone to do it, and how could I turn him down? When I started, I typed on a typewriter and then I got my first computer in 1983.”

His daughter-in-law, Debby Teicher, who is actively involved in the group, noted that with the older generation dying out, the upcoming reunion “might be the last hurrah for the Friedman Family Circle. We’re trying to interest the younger generation in getting involved, but the reasons the family circle formed don’t exist for them. Keeping in touch with your extended family is much easier now with cell phones, e-mail, and Facebook allowing you to stay connected with people far away.”

Teicher’s daughter, Miriam Schenker of Teaneck and herself the mother of four Friedman descendants, recalls attending annual Friedman meetings on the Lower East Side. “We’d go once a year for Chanukah and I’d meet all these relatives, fourth cousins. It was a way of keeping the family together.”

She has her father’s family tree on display in her house. “Anytime someone comes over to our house, it’s the first thing they look at,” she said. “How many people can say they have a detailed tree that goes back to 1790?”

Schenker recalls that when her father was working on the tree several years ago, “He kept asking me, ‘Do you know Bruce Abrams in Teaneck?’ and I insisted I didn’t. In 1990 they held a big party to dedicate the family tree. We walked into the synagogue where it was being held and my husband saw a guy, Bruce Abrams, whom he knew from shul. It turns out, we’re third cousins.”

When Schenker’s son Yonatan was a high school senior, he went to Brazil to visit a friend. Teicher looked on his list and found a relative in Brazil. He asked Schenker’s son to call him.

“Wherever we go in the world, we can find people on our tree.”

 
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‘A do-it-yourself disease’

Before Saddle Brook walk, families of ALS patients talk about the disease’s impact

In early 2014, just shy of his 12th birthday, Eitan David Jacobi of Teaneck told his parents he was having trouble raising his arms. It was particularly hard for him to shoot basketballs.

This was a first for the youngster, said his mother, Rabbi Lori Forman-Jacobi, who described her son as an active, funny, and very social kid.

In fact, she said, he had spent the previous summer as a camper at Ramah Nyack. And when he fell off a horse in early November, “we told him to get back on.” Usually that’s good advice. But Eitan did not have the strength to stay on the horse.

“We didn’t have a clue,” Rabbi Forman-Jacobi, a past vice-principal of the Bergen County High School of Jewish Studies. “It took us until Thanksgiving to get to a neurologist.” By that time, Eitan was “unable to reach to get to the microwave or to open cabinets.”

 

An ‘unwavering Jewish compass’

As he transitions out of his CEO job, supporters talk about Avi Lewinson

Last week, the Kaplen JCC on the Palisades in Tenafly announced a major change in its professional leadership.

According to a press release, the “exciting changes” saw its CEO, Avi Lewinson of Demarest, leave that position to become a fundraising consultant. He will be replaced in the JCC’s executive suite by Jordan Shenker, who had worked for the JCC Association of North America as a consultant to large JCCs, including to the Kaplen center.

Mr. Lewinson has been at the JCC for 25 years, and at its helm for most of that time. Since the announcement of his role change, his many supporters have been reminiscing about his work there.

 

Nostra Aetate 50 years later

Local rabbi looks back at half-century of progress since ‘radical’ document was published

Judaism and Christianity have shared the world for just about two millennia, and it seems fair to say that for most of that time, the relationship could have been better. Much, much better.

In the last half century, though, the relationship between Jews and Christians — and particularly between Jews and Roman Catholics — has changed radically, Rabbi Noam Marans of Teaneck says

(EDITOR’S NOTE: Our conversation with Rabbi Marans preceded the Vatican’s announcement this week that it would recognize the “state of Palestine.” The story is updated below.)

It was in 1965, 50 years ago, that Pope Paul VI promulgated Nostra Aetate, a surprisingly brief but thoroughly revolutionary Vatican II document that reworked the church’s relationship with non-Christian faiths.

 

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