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Aftershocks of Madoff scandal

‘Taken by a maestro’

 
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Burt Ross has learned many things since the Madoff debacle. For starters, he said, he should have listened to his wife, Joan, when she suggested six months ago that he take some money out of the Ascot Hedge Fund, a key player in the scandal.

Burt Ross

“I told her she was crazy. That was the only thing that wasn’t losing money,” he said.

Ross — an Englewood resident, former mayor of Fort Lee, and well-known Bergen County real estate developer — told The Jewish Standard that he lost about $5 million, both through Ascot and through direct investments with Madoff.

Still, he said, “I’m fine. I feel blessed for many reasons. I’ve got love, my health, and a wonderful support system.”

Ross, a stockbroker in the early 1970s, said he “went public” about his personal losses “to help me cope with them.” Some people deal with difficult situations through humor or talking — his chosen response — “while others jump out of windows,” he said.

When you speak out, “it allows people to come forward and be there for you.” Paying tribute to the many old and new friends who have offered him comfort in recent weeks, he said, “I wouldn’t trade this love for all the yachts and planes Madoff had in his lifetime.”

He said that one man, a total stranger, read his story in last week’s Wall Street Journal and offered to finance the trip Ross was forced to cancel in light of his losses.

“It was so moving,” Ross said.

Regarding Madoff, whom he called an “evil genius,” Ross said, “we got taken by a maestro. Jewish philanthropy has been put back a decade. It’s a shanda, a disgrace.”

He said he hopes people of means who have not been affected by the financial disaster will “step forward and pick up the slack for those of us who have lost it.”

Most important, he said, he wants people who have lost money in the scandal to understand that they should not feel ashamed or embarrassed to speak out. In addition, he said, “there are so many good people. If Bernie Madoff makes you lose faith in humanity, he’s won.”

For himself, he said, he will “work a little harder, approach life one day at a time, and continue to recite the serenity prayer each day. Self-flagellation doesn’t work.” Nor does treating oneself as a victim or second-guessing past decisions.

“What would I say to Madoff if I saw him?” mused Ross. “Hopefully, I wouldn’t see him. But if I did, I’d say, ‘Feh.’ You look at him and you want to wash your hands,” he said, asking how anyone could “screw everyone you know and make your name one that will live in infamy.”

He said he is not angry at Madoff — “I’m beyond that,” he maintained — but he is upset that the Securities and Exchange Commission, informed that Madoff was running a fraudulent scheme, cleared him after two investigations.

“We must appoint people who do their job,” he said, citing the comment by Chris Cox, the SEC chairman, that the commission “might have blown it.”

“Just what would have had to happen for him to remove the word ‘might’ from that statement?” asked Ross.

 

More on: Aftershocks of Madoff scandal

 
 
 

‘It’s horrible what this man did’

While Yeshiva University was hard-hit by the Madoff scandal, to the tune of $110 million, it is not the only educational institution to suffer. The damage has spread to Israel, and the Technion Institute in Haifa is among the big losers: The university, which has been called Israel’s MIT, lost NIS 25 million (about $6.5 million), and its American fund-raising arm, American Technion Society, lost what amounts to $72 million.

 
 

‘A legacy of shame’

State Sen. Loretta Weinberg (D-37) lost her life savings in the Bernard Madoff scam. Still, she says, “while this issue is important for me and for my family, I keep concentrating on the fact that I am probably better off than a good part of the country.”

“I’ve never lived above my means,” said Weinberg, who added that she has “satisfying work to do, which I plan to continue.”

 
 
 
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Stay tuned for the return of comments

Drew Feldman posted 29 Jun 2009 at 05:07 PM

If anyone doesn’t think Madoff is actually a victim of his own greed, you’re mistaken. I’m not saying he’s not entirely culpable, which he is, but this whole affair smacks of a giant cover up and conspiracy. First you have the SEC’s multiple investigations. Come on, the SEC missed this? Let’s not be fooled, the SEC claiming they “blew it” is a diversion. “Oh sorry folks, we’re just a bunch of dummies up here at the SEC, it’s a shame but this all happened because we’re too stupid.” Second, everyone knows that there’s no way he did this by himself. Using history as a guide, we know that if a criminal cooperates with a government investigation they merit a reduced sentence. Why is Madoff taking all the blame and not naming names and telling what hew knows? Does he really want to doe in prison? No, and it’s exactly because he will most likely be killed if he talks, just like the mob.  But you can’t expect the Witness Protection Program to protect you from the government. Madoff knows that if he agrees to cooperate he is a dead man so he has wisely chosen life in prison over death. This whole affair stinks and justice has not been done because there are other guilty parties, most likely in official positions, who did get away with this. Madoff is a fall guy - a reprehensible, guilty, evil fall guy, but a fall guy none the less.

justin bor posted 29 Jun 2009 at 08:13 PM

bert ross says he lost 5 million dollars   did he actually invest 5 million dollars or invested 1 million 4 years ago and it grew to 5 million   and than he lost 5 million ????????

 

‘A do-it-yourself disease’

Before Saddle Brook walk, families of ALS patients talk about the disease’s impact

In early 2014, just shy of his 12th birthday, Eitan David Jacobi of Teaneck told his parents he was having trouble raising his arms. It was particularly hard for him to shoot basketballs.

This was a first for the youngster, said his mother, Rabbi Lori Forman-Jacobi, who described her son as an active, funny, and very social kid.

In fact, she said, he had spent the previous summer as a camper at Ramah Nyack. And when he fell off a horse in early November, “we told him to get back on.” Usually that’s good advice. But Eitan did not have the strength to stay on the horse.

“We didn’t have a clue,” Rabbi Forman-Jacobi, a past vice-principal of the Bergen County High School of Jewish Studies. “It took us until Thanksgiving to get to a neurologist.” By that time, Eitan was “unable to reach to get to the microwave or to open cabinets.”

 

An ‘unwavering Jewish compass’

As he transitions out of his CEO job, supporters talk about Avi Lewinson

Last week, the Kaplen JCC on the Palisades in Tenafly announced a major change in its professional leadership.

According to a press release, the “exciting changes” saw its CEO, Avi Lewinson of Demarest, leave that position to become a fundraising consultant. He will be replaced in the JCC’s executive suite by Jordan Shenker, who had worked for the JCC Association of North America as a consultant to large JCCs, including to the Kaplen center.

Mr. Lewinson has been at the JCC for 25 years, and at its helm for most of that time. Since the announcement of his role change, his many supporters have been reminiscing about his work there.

 

Nostra Aetate 50 years later

Local rabbi looks back at half-century of progress since ‘radical’ document was published

Judaism and Christianity have shared the world for just about two millennia, and it seems fair to say that for most of that time, the relationship could have been better. Much, much better.

In the last half century, though, the relationship between Jews and Christians — and particularly between Jews and Roman Catholics — has changed radically, Rabbi Noam Marans of Teaneck says

(EDITOR’S NOTE: Our conversation with Rabbi Marans preceded the Vatican’s announcement this week that it would recognize the “state of Palestine.” The story is updated below.)

It was in 1965, 50 years ago, that Pope Paul VI promulgated Nostra Aetate, a surprisingly brief but thoroughly revolutionary Vatican II document that reworked the church’s relationship with non-Christian faiths.

 

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