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Mosque near Ground Zero?

Yes, no, maybe

 
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PHOTO BY BOB SULLIVAN

Jews are in an uncomfortable place in the national debate over a planned Islamic cultural center and mosque near Ground Zero. — the Cordoba House at Park51.

A project of the Cordoba Initiative, created by Imam Feisal Abdul Rauf in 2004, the center will be “dedicated to pluralism, service, arts and culture, education and empowerment, appreciation for our city and a deep respect for our planet,” according to the organization’s website.

Our history and faith incline us to prize religious freedom and empathize with “the stranger”; our awareness of current events — and of the enduring horror of 9/11 — may make us wary of anything to do with Islam.

The Jewish Standard took the pulse of the community on this controversial issue. As you will see, responses vary — though all are impassioned. See articles following and Letters for a sampling of opinions.

 

More on: Mosque near Ground Zero?

 
 
 

Declaration of Beliefs of Muslim Moderates

I (We) are Muslims who want contemporary understandings of Islam to replace currently predominant harsh and radical (Salafi/Wahabbi) interpretations of our religion. We therefore declare that:

1- Redda Law, the Sharia Law that allows the killing of Muslims who convert to other faiths, must be banned in Islamic teachings and in Sharia legal doctrine. Islamic countries that practice Sharia must stop the practice of this law and must admit that Freedom of belief and the right to convert to other faith or believe is a basic right that must be given to all Muslims.

 
 

‘Good people can disagree’

Rabbi Jordan Millstein of Temple Sinai in Tenafly sent his congregants a pre-Shabbat e-mail message in which he discussed the mosque. Excerpts follow.

1. This is an issue on which good people can disagree…. The key to maintaining a civil society and healthy, dynamic Jewish community is not that we should all hug each other and sing “Kumbaya” (though if that’s your thing I am totally fine with it). Rather, it is the recognition that there is a human being inside that opinion he/she is wearing and that this human being was created in the image of God just as we were.

 
 

Cordoba House could ‘encourage more attacks’

Former Islamic terrorist urges moderation

If the Cordoba House is built in the shadow of the Sept. 11 site, radical Muslims will increase their efforts to attack America because of a perceived victory in their war to transform the United States into a Muslim nation.

So says Dr. Tawfik Hamid, senior fellow and chair for the Study of Islamic Radicalism at the Potomac Institute for Policy Studies. Hamid is a former member of the terrorist Islamic organization Jamaa Islamiya with Ayman Al-Zawahiri, who later became the second in command of Al-Qaeda. For more than 25 years Hamid has spoken out in favor of reformation in the Muslim world based on peaceful interpretations of Islamic texts.

 
 

ADL plans taskforce to address Muslim concerns

Organization had opposed Cordoba House

The Anti-Defamation League, which has come under fire for its opposition to the planned mosque near the site of the World Trade Center, is launching an interfaith taskforce to help Muslim communities denied permission to build mosques in their neighborhoods.

The taskforce would “receive complaints, requests, [and] pleas from Muslim communities that run into … prejudice,” Abraham Foxman, the organization’s national director, said.

The initiative, Foxman said in a telephone discussion with The Jewish Standard last Friday, “needs a national specific focus and response. It will take a while because we need to find the partners.”

 
 

Questioning character of Cordoba imam ‘just inappropriate’

Tenafly man recalls long relationship with Rauf

Imam Feisal Abdul Rauf, the head of the Cordoba Initiative, should be praised for creating bridges between moderate Muslims and people of good will, according to Tenafly resident Alan Silberstein.

The pair’s relationship goes back decades to their days as engineering students at Columbia University in 1967. Rauf’s father was an Egyptian diplomat and the family had recently relocated from Kuwait. When the Six Day War broke out, the two students were working side by side at summer jobs in the religion department. They often ate lunch together and, rather than drive them apart, the war sparked discussion and mutual respect.

 
 

Teaneck officials call Cordoba House case a reminder to protect freedom of religion

The New York Islamic center is a distraction from the real issues facing America, said Teaneck’s Mayor Mohammed Hameeduddin.

“Regardless of whether this goes up, it’s not going to create jobs, it’s not going to get us out of the recession, it’s not going to make America safer,” the mayor told The Jewish Standard earlier this week.

Hameeduddin is the only Muslim mayor in New Jersey. The Teaneck Township Council appointed him and Deputy Mayor Adam Gussen, an Orthodox Jew, in July, but the two have known each other since their days at Teaneck High School. They have not seen the mosque issue drive a wedge between them or Teaneck’s fragile unity.

“We don’t agree on everything,” Gussen said. “The goodwill we’ve put in the bank over a decades-long friendship carries us through any differences we may have.”

 
 

Locals call Cordoba House ‘the wrong place’

All of Islam bears some responsibilty for 9-11 and the epidemic of terror carried out in its name and by its adherents,” wrote Rabbi Benjamin Shull of Temple Emanuel of the Pascack Valley in Woodcliff Lake in an e-mail to The Jewish Standard.

Asked to elaborate, he added, “I realize that there are many Muslims who practice a moderate form of their religion and who do not condone terror or violent jihad, but it is obvious to anyone who has studied the history of Islam that the violence we see today is not a mere aberration. There is endemic to Islam an aggressive and imperialistic strain that, many times in the past, has reared its head and brought much religiously fueled violence to the world.

 
 

Jewish-Muslim dialogue team speaks out on Cordoba House controversy

On behalf of this newspaper, Rabbi Steven Sirbu asked members of the Temple Emeth-Dar-Ul-Islah Mosque dialogue team how they felt about the Cordoba House controversy and what effect, if any, the controversy might have on relations within the two communities. Below are some of the replies.

Stephen Friedman, a board member of Temple Emeth, said that while initially (before joining the dialogue team), “I had to overcome some trepidation and irrational fear, due to the frequent media association of Islam with terrorism that had filtered into my consciousness … after a year of dialogue I count my Muslim colleagues as my friends.” This does not mean, he said, that there are not differences needing to be addressed, “but the fact that as a group we were able engage in meaningful dialogue on challenging issues like the Middle East conflict was very encouraging.”

 
 

‘This could have been us’

Cordoba House supporters cite religious freedom as crux of debate

Some local groups strongly support the mosque.

While their reasons range from First Amendment freedoms to trust that rank-and-file Muslims are well-intentioned, they speak with passion about the right of their fellow citizens to build houses of worship.

Rabbi Steven Sirbu, whose Teaneck synagogue has partnered with the town’s mosque, Dar-Ul-Islah, to create an ongoing Jewish-Muslim dialogue group, wrote to his congregants, “I have long believed that Muslims occupy a similar place in American society today that Jews occupied about a century ago.”

 
 
 
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Stay tuned for the return of comments

 

Standardizing the Times

In which we announce and describe our new online partnership with the Times of Israel

The Jewish Standard is excited and pleased to announce our online partnership with the Times of Israel.

What does that mean to us, and to you?

It means that our hard copy version will stay as it is, but in the next two months or so our web presence will change entirely.

To explain, first we have to go backward.

Not really so very long ago, the world was so much more black and white.

Take newspapers. To begin with, they actually were black and white (and no matter what color your fingers were when you started to read, they’d be black by the time you were done. Ink didn’t stick on newsprint very well).

 

Vaccinate your kid!

Local Jewish leaders talk about their policies

Rabbi Nachman of Bratslav was a great grandson of the Baal Shem Tov; he was a chasidic master whose mysticism, extremism, creativity, asceticism, willfulness, and wild emotional swings from despair to ecstasy and then always back to despair make him an almost Byronic figure — had Byron, his contemporary, been a Jew from eastern Europe.

Nachman was thought to be so irreplaceable to his chasidim that they never did replace him; his spiritual descendants go to his grave in Uman, an otherwise obscure Russian town, around Rosh Hashanah every year, wearing their Na-Nach-Nachman-Me-Uman kippot as they brawl noisily around the town.

So why, you might wonder, is Nachman at the start of a story about vaccines?

 

Who stood at Sinai?

Conference to look at 25 years of Jewish feminism, examine what might come next

Every Jew who ever was and ever will be born stood together at Sinai when the mountain smoked and trembled and God revealed the law to them, midrash tells us.

Born Jews stood with those who were born into other faiths but were created with a Jewish spark that was liberated when they left their native people to join us. Souls encountered each other there, across millennia and over the boundless expanses of ocean that separate the continents.

At that one time and place, we were one people.

But wait a minute.

Exactly who was at Sinai?

According to the text, was everyone really there?

 

RECENTLYADDED

Born to lead

The head of the Jewish Federation of Northern New Jersey tells his story — and federation’s

Learning to cull less-than-perfect goldfish as they hurtle by you on a slimy assembly line, using your bare hands, disposing of them in garbage bags, is not a skill most nice Jewish boys acquire.

Nor is standing in the middle of an ice-cold pond in a torn wetsuit and hand-selecting the most decorative available koi, at the orders of overseas hoteliers, again with your bare hands.

Jason Shames of Haworth did both those things, during a stay on an Israeli kibbutz. Those and similar skills, oddly enough, were part of a logical progression that took Mr. Shames from the Bronx to the helm of the Jewish Federation of Northern New Jersey, a job he accepted four years ago this week.

 

Hunting, hiding, finding — remembering

Israeli treasure hunter Yaron Svoray speaks in Ridgewood for GBDS

Usually — or at least in common mythology, because in truth most of us have limited knowledge in this area — adventurers are amoral. They are men, or occasionally women, who are driven by adrenaline, the rush of danger, the need to go higher or faster or farther away.

And then there are the people moved by mission, by a sense of justice. The do-gooders. They are usually better people, but most likely less interesting — or so the same common mythology suggests.

Yaron Svoray, 58, the Israeli son of Holocaust survivors, is driven by the very basic need to have good conquer evil. Toward that end, he has infiltrated a group of neo- Nazis by pretending to be one of them. He has worked to recover treasures that the Nazis looted, not to enrich himself — he has not — but to pry the destroyers away from their bloodstained prizes. He is now devoting himself as well to working with police across Europe to keep terror from overcoming the continent once again.

 

Fifty shades of gold

Morgan Library showcases modern illuminated Jewish manuscripts by Barbara Wolff

Psalm 104 is about beauty.

It is about other things as well, true, but it starts with beauty and returns to it as a touchstone.

It describes the world with rapturous metaphor. God, who is “clothed with glory and majesty,” who covers himself with “light as with a garment, who stretches out the heavens like a curtain,” has made the world in his image.

When you walk into “Hebrew Illumination for Our Time: The Art of Barbara Wolff,” at the Morgan Library in Manhattan until May 3, you are surrounded by the wild precise beauty of that creation, in rich lush exquisite witty masterfully detailed controlled miniature.

To walk into that room is to be stunned by beauty.

 
 
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