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When a synagogue shuts its doors, what happens to its windows?

Local mergers reflect a national trend

 
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Bergen County’s synagogue mergers reflect a national trend, according to Jonathan Sarna, professor of American Jewish history at Brandeis University.

The trend has several causes, he said, including the economic downturn and declining synagogue affiliation among Reform and Conservative Jews.

According to the United Synagogue of Conservative Judaism, the number of families affiliated with the movement’s synagogues in the Northeast dropped by 30 percent in the past decade.

Another factor in Conservative mergers are long-term changes in the movement. When the Conservative movement began building its suburban synagogues in the 1950s, Sarna said, “they assumed that there were members who walked, so you tended to have Conservative synagogues every couple of miles. Nowadays, you don’t make that assumption.”

That would explain why Fair Lawn, which encompasses 5.2 square miles, had four Conservative synagogues before mergers reduced them to two, one egalitarian and one traditional.

“In terms of the Reform movement, I think that the economic downturn hit the Reform movement particularly hard, as did the Great Depression, because for some Reform Jews, paying synagogue dues was a discretionary expense,” he said.

Sarna said synagogue mergers have been a constant in American Jewish history. A wave of mergers took place when Jews began moving to suburbia. Chicago’s KAM Isaiah Israel synagogue, famed for its location across the street from President Barack Obama’s former home, is the result of merger of several Reform congregations. “As that area of Chicago changed and the Jews moved out, all of them merged into one congregation,” Sarna said.

He believes that larger cultural trends herald more bad news for synagogue affiliation and continuing interest in mergers.

“We’ve gone a significant number of decades of having a religious revival, where much of the talk was about people becoming more religious. I think there’s growing evidence that that era has ended and in fact we’re seeing — as we did in the 1920s — a movement in the other direction, away from churches and synagogues. We’ve seen these cycles throughout American history,” he said.

 

More on: When a synagogue shuts its doors, what happens to its windows?

 
 
 

Sons of Israel’s parting gifts

 

(And other questions about closure)

For an ailing synagogue, merging with a healthier congregation is seldom Plan A.

“It’s something that develops over a period of years, because the first choice is to make what you have work,” said Mel Glantz, who was a long-time member of Cong. Beth Israel of Northern Valley in Bergenfield. “There’s a sense of failure when you’ve got to merge.”

Nevertheless, his synagogue merged with another Conservative congregation, Beth Sholom in Teaneck, in 2008. It was one of eight synagogue mergers in North Jersey over the past five years.

 
 
 
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Stay tuned for the return of comments

 

We’ve got the horse right here…

Local Orthodox family wins the Kentucky Derby. Really!

It took American Pharoah barely more than two minutes and two seconds to win the 2015 Kentucky Derby.

For Joanne Zayat of Teaneck, whose husband, Ahmed, owns American Pharoah (and yes, that is how it is spelled), those two minutes and barely more than two seconds stretched out and then blurred and bore little relation to regular time as it usually passes.

There she was — really, there they were, Ahmed and Joanne Zayat, their four children — all Orthodox Jews — and a small crowd of friends and relatives, in one of the owners’ boxes at Churchill Downs in Lexington, Kentucky, on a glorious flowering spring Shabbat, watching as their horse won America’s most iconic horse race.

How did they get there?

 

Remembering Rochelle Shoretz

Sharsheret founder, dead of breast cancer at 42, recalled, through tears, with great love

The skies were stormy last Sunday when Rochelle Shoretz, 42, succumbed to complications from breast cancer.

Rain continued falling Monday as more than 500 people gathered at Gutterman and Musicant in Hackensack to mourn and eulogize the mother of two teenage sons, who lived in Teaneck and was the founder and executive director of Sharsheret, a locally based national nonprofit organization providing health information and support services for thousands of young Jewish women living with breast or ovarian cancer.

Many of her friends and relatives said that the rainy gray horizon seemed symbolic of the great light that was leaving this world.

In his eulogy, Rabbi Shalom Baum of Congregation Keter Torah in Teaneck noted that this Shabbat’s Torah portion centers on the kindling of the eternal light in the Temple sanctuary. “It seems that, ironically, our light — Rochie Shoretz — has been extinguished,” he said. “But she would reject that conclusion categorically. … Rochie, you are already a light to so many.”

 

100 years in Hoboken

United Synagogue’s building celebrates its centennial

Hoboken is surprisingly small, given its outsize reputation.

It’s only got 50,000 residents, and its nickname, Mile Square City, is roughly accurate. (“It actually covers an area of two square miles when including the under-water parts in the Hudson River,” Wikipedia helpfully tells us. It’s hard to understand why anyone would want to count the underwater parts.)

It’s a city with a storied history — Frank Sinatra, “On the Waterfront” and therefore Marlon Brando, gangsters, music, angst, longshoremen, gritty local color. Its lack of parking, which makes finding a space in Manhattan seem relatively as easy as finding one in, say, Montana, is legendary.

For the last few decades, Hoboken’s been home to young people who work in Manhattan but don’t want or can’t afford to live there; it pulses with singles, who might make noises about staying but have tended to move once they’re married and certainly once they have kids.

Hoboken also has a more recent history of apparently being on the cusp, the verge, the very sharp tip of change, but somehow not quite making it.

 

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Turning point

Local man rises above injury to start home health aide venture

Ronald Gold’s life is so dramatic that it’s hard to resist the temptation to start with a cliché.

The story of his life is about the moment when everything changed, the second that split it inexorably into before and after. The time when he almost died, when his understanding of himself in the physical world ended, when through great pain he was reborn.

But really, the person Mr. Gold became after the terrible accident that rendered him paraplegic was a logical outgrowth of the person he was before. His integrity, athleticism, ambition, courage, tenacity, brains, competitiveness, and strength — as well as, yes, his deep Jewish connections — not only saved his life but allowed him to embark on this next part of it.

 

Working for smart guns

Mahwah rabbi forms coalition to help cut back on gun violence

It would have been entirely understandable if Rabbi Joel Mosbacher wanted to ban all guns. Just collect them all, melt them into a lump, and be done with it.

Rabbi Mosbacher’s father, Lester Mosbacher, was eulogized as a “gentle soul” in 1992; he died, at 52, after he was shot by a burglar who was holding up his store on Chicago’s South Side.

His murder was the textbook definition of pointless — Mr. Mosbacher was shot in the head and arm by a petty thief who got nothing from the robbery and was tried, convicted, and then released for retrial, which never happened. Nothing ever happened, except that Mr. Mosbacher remained dead.

For years, Rabbi Mosbacher, the spiritual leader of Beth Haverim Shir Shalom in Mahwah, bottled his rage. And then, just a few years ago, he took its distilled essence, nourished by news stories of other shootings, equally senseless, like his father’s murder causing sudden, catastrophic, and lifelong pain to survivors as their own lives had to reweave themselves around a gaping hole, to lead a new campaign.

 

Working for smart guns

Rabbi Mosbacher reacts to the Charleston massacre Last week’s shooting at the Emanuel A.M.E. church in Charleston, South Carolin

Last week’s shooting at the Emanuel A.M.E. church in Charleston, South Carolina, which left nine people dead after their murderer, Dylann Roof, sat with them at Bible study for nearly an hour before spouting racists tropes as he gunned them down, has brought the issue, which always simmers just below the surface, to an angry boil.

“On the one hand, Charleston is another in a series of mass shootings that seem to happen almost weekly at this point,” Rabbi Mosbacher said. “That speaks to part of the core of this problem, which is access to guns. People will say all sorts of things. They say it is a question of mental health. Yes, it is — but it’s not fundamentally about mental health. I don’t think that we have significantly more mental health problems here than in Europe.” But laws controlling gun ownership are far more stringent in the rest of the Western world, and the numbers of shootings are correspondingly lower.

 
 
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