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‘We can make a difference in our children’s lives’

 
 
 

At this time of the year, one phrase should echo in our minds — a phrase born of sorrow yet filled with the promise of hope and redemption.

We have just entered the mournful period of three weeks, connecting the fast days of Shiva Assar B’Tamuz and Tisha B’Av. Rooted in the destruction of the Temple and the subsequent exiles, this period is marked for sorrow across the ages. The raabbis inform us, however, that the origin of our sorrow at this time has much earlier roots. Tisha B’Av, they maintain, was born on the day of the sin of the spies, when the generation of the Exodus lost its opportunity to enter the land of Israel.

The devastating report of the spies, recorded in Parshat Shlach, is filled with pessimism concerning the inability of the people to conquer the land. Most devastating of all, however, is the final statement of the report. Commenting on their interface with the people of the land, the spies proclaim:

“We were in our own eyes as insects; and so were we in theirs.”

A Freudian slip, centuries before Freud….

“We were in our own eyes as insects,” the spies say. We lost sight of our own value, ability, and worth. Only then, did we become devalued in the eyes of others.

Here then, the origin of true failure according to the Torah; the failure to recognize our own worth and ability.

Over this past year, a process has taken root in our own community that can provide us with a glimpse of our own power and value. Responding to the crisis of day-school affordability, a group consisting of representatives of each of the northern New Jersey day schools, rabbis, and community leaders has coalesced to form JEFG, Jewish Education For Generations. In a short time, the accomplishments of JEFG have captured the attention of communities across America, providing a vision of what a united community can accomplish.

Consider some of our successes:

• Representatives of all local day schools, across denominational lines, are sitting at the table with rabbinic and lay leaders as well as leaders of other community institutions to address the issues and implement innovative approaches.

• We have identified and are acting upon opportunities across our network for enhanced revenue generation and educational efficiencies that resulted from a unique benchmarking analysis done in partnership with Yeshiva University.

• Decisions concerning shared procurement of services, scholarship procedures, cost-cutting, and more have already been made. UJA Federation of Northern New Jersey has been instrumental in a number of these areas.

• NNJKIDS, a revolutionary grassroots effort to share the burden of our $8 million scholarship budget across the entire community, has been launched to great success. This effort is built upon the fundamental belief that the education of all children is a communal and not only a parental responsibility. The Avi Chai Foundation has generously supported this groundbreaking effort.

Already more than 1,000 families are participating at an annualized contribution rate of over $700,000. Commitments for continuing monthly contributions serve as the backbone of this program. Monies raised are being distributed quarterly to the day schools and have played a significant role in holding down tuition increases for the coming year.

• During May alone, designated as NNJKIDS month, over $250,000 was raised through new donations and a matching grant. More than 40 synagogues and 60 businesses participated in this effort, and learn-a-thons were conducted in conjunction with the day schools over the Shavuot holiday.

• Plans are being laid, in conjunction with UJA-NNJ, for the establishment of a mega-fund to attract major contributions for Jewish education in the community.

Such successes are the tip of the iceberg and provide only a glimpse of what we can accomplish together. We must recognize that we are uniquely poised to make a major difference concerning one of the most vexing challenges to confront the Jewish community today: the challenge of ensuring the continuing viability of day school education for our children.

Meeting this challenge will take sustained effort, creativity, and, above all, unity. We can achieve our goal only through total community participation. How sad it would be were we not to recognize our own power and potential. Please log onto NNJKIDS.org and join in the journey. We can and will make a real difference in our children’s lives as we ensure their quality education for years to come. We can and will set a proud standard for other communities to follow.

Rabbis Shmuel Goldin, David-Seth Kirshner, and Larry Rothwachs
Rabbi Shmuel Goldin is religious leader of Cong. Ahavath Torah in Englewood and rabbinic adviser for Jewish Education for Generations; Rabbi David-Seth Kirshner is religious leader of Temple Emanu-El in Closter; and Rabbi Larry Rothwachs is religious leader of Cong. Beth Aaron in Teaneck and president of the Rabbinical Council of Bergen County.
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Haggadah’s ‘Wicked Son’ in new light

B’khol dor v’dor — in every generation — much ink has been spilled to resolve an array of problems that engaged our sages’ attention upon a careful close reading of the texts in the Haggadah.

Indeed, in the context of the Four Sons composition, two fundamental issues were singled out for special scrutiny.

First the traditional Haggadah allocates a singular place for the Four Sons — the Chakham, or Wise Son; the Rasha, conventionally rendered as the Wicked Son; the Tam, or Simple Son; and the She-eino yode’a li’shol, the son who is unschooled to ask questions.

 

Day schools are worth the money

I want to continue the dialogue regarding day schools, speaking from the inside, and add some realistic points to the discussion.

Even the average day school provides features that are non-negotiable for many families: a Jewish environment, a calendar and a schedule compatible with religious observance, idealistic and professional men and women who are role models for our children, a student body that substantially shares similar values and goals, opportunities to learn Torah and daven on a daily basis. Having begun my own schooling in public school as the only Jew in the school, learning all the Christmas carols word for word as we sat around the tree in the main hall, I am grateful that my children and grandchildren have better alternatives.

 

The anxieties of American Jews

When I travel through North American Jewish communities on a lecture tour about Israeli society in the aftermath of the elections, I sometimes feel as though I am in a time warp.

Visiting an Orthodox community, I may find myself back in the 1970s and 1980s, before the first intifada convinced a majority of Israelis that the occupation is a mortal threat to the Jewish state; instead, right-wing American Jews will insist, Israel must continue building settlements and creating facts on the ground.

 

RECENTLYADDED

Is China trying to co-opt the Holocaust?

During his visit to China this week, Israeli Prime Minister Benjamin Netanyahu recalled that the city of Shanghai was “one of the few places that opened its gates” to Jews fleeing Hitler.

Officials of the Chinese Communist government, standing nearby, beamed with pleasure at the expectation that people all over the world would read how their regime rescued Jews.

But is it true?

As the prime minister noted, the port city of Shanghai was a haven for many European Jewish refugees during the Hitler years, at a time when most other countries, including the United States, closed their doors to all but a fortunate few. It is important to note that much of China was under Japanese military occupation from 1931 until 1945, and immigration to Shanghai was controlled by the Japanese government, not the Chinese. The Japanese, hoping to improve their relations with the U.S. and the American Jewish community, permitted about 20,000 German and Austrian Jews to settle in Shanghai during the 1930s.

 

 

God included women at Sinai

For more than half a century, rosh chodesh Sivan, the start of the Jewish month of Sivan, has evoked mixed emotions in me.

On the one hand, it heralds the arrival of Shavuot, with its rejoicing at the re-enactment of Sinai; on the other, it marks the yahrzeit of my beloved bubbe, Breineh (Becky) Didovsky Green. Intertwined with communal joy, the excitement at approaching Sinai — and the cathartic effect of making blintzes — is the personal sorrow for the loss of the grandparent whom I knew best and longest, who lived with us in the Roxbury section of Boston and was my constant childhood companion.

 

 

Pulling an all-nighter on Shavuot

There is a custom of staying up all night on the eve of Shavuot.

The traditional rabbinic explanation for this custom is that God found the children of Israel asleep on the morning of the day when they were set to receive the Torah. A proof text for this claim is Exodus 19.16: “On the third day, as morning dawned, there was thunder, and lightning, and a dense cloud upon the mountain, and a very loud blast of the horn; and all the people who were in the camp trembled.”

 
 
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