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Some reflections on Israel

 
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From the Golan to Samaria/Shomrom to Revava to Ramallah

Cousins’ lives and life situations can be very similar — and very different. This is true within families as it is within the Jewish and Palestinian nations.

Immediately after my son Eytan and I arrived at Ben Gurion Airport, a couple of days before starting our participation in this year’s Israel Bonds rabbinic cabinet mission, we drove up to Moshav Avnei Eitan in the southern Golan Heights. We were visiting cousins Tova and Yossi and their nine daughters.

Our Golan relatives are among the 20 families who were evicted from Gush Katif in 2005. They moved from the extreme south to Israel’s northernmost reaches. Tova and Yossi left Kfar Darom, its Gazan neighbors, and its southern Negev winds to experience the heights of Israel, along with views of their new Syrian neighbors. In our small rental car, we felt the ferocity of the Golan’s harsh northern winds.

There was a stark contrast between the outside elements and the home we entered. Once inside, we were greeted by warmth and unmatched Israeli hospitality. The family was finally in its new home, after eight years in temporary quarters. Their previous house was a four-bedroom prefab trailer provided by the government. Most of the family’s possessions were packed for them by the army before their eviction from Kfar Darom, because they didn’t want to be “complicit” with their own evacuation. Years’ worth of possessions were stored in a shipping container in their backyard.

The family joyously showed off their new, modern, spacious, custom-built ranch house. Despite being home to children from 2 to 18 years old, the house was neat, roomy, serene, cheerful, bright, and filled with much love and geniality.

Early the next morning, we drove to Samaria/Shomron for another family reunion. After descending the heights of the Golan, we traveled south along the Jordan River until we came to Derech Allon, the road that winds its way westward through Samaria/Shomron and the Judean mountains. This road was supposed to be the first step in implementing the Allon plan, which would occupy a narrow corridor of land along the west of the Jordan River up to the eastern slopes of the Samarian mountains in order to assure some strategic depth and security while relinquishing the rest of the West Bank to Arab-Jordanian control. The plan never was implemented. None of the sides agreed. In the meantime, military reality changed. The area still is disputed between Israelis and Palestinians. Jordan long ago bowed out of any active offer to participate in a solution and open its borders to more of its Palestinian cousins.

Allon Road meanders across biblical landscapes that haven’t changed for hundreds of years. Sheep, goats, and shepherds outnumber cars and trucks. Red warning signs in Hebrew, Arabic, and English warn drivers not to proceed into “Area A,” which is under Palestinian Authority control. “The entrance for Israeli citizens is forbidden, dangerous to your lives and is against Israeli law.” The hilly, windy road passes large, empty, arid mountainous vistas that transfer you back to the time of the prophets, almost three millennia ago.

After driving through the past, we enter the present reality of Israel’s settlements in Samaria/Shomron, the West Bank community of Revava. Before you enter Revava’s security gate, you can look west and see the Jordanian Valley and Israel’s ancient past. Entering Revava, a short half-hour from Petach Tikva and Tel Aviv and near the new Israeli city of Ariel, it is difficult to believe that this beautifully placid, well-manicured suburban community was established as recently as 1991.

Though not as densely populated as its name suggested — “revava” means “ten thousands” and comes from the blessing to Rebekah found in Genesis — the new town is home to a few hundred Orthodox Jewish families, plus students studying in both girls and boys yeshivot. There are new houses and a new synagogue, and the local nursery school is expanding. In front is a large sign in red letters: “Don’t give in to Kerry,” reflecting the community’s political views and commitment to remaining where they are. We visit our relatives’ lovely home, enjoy the beautiful garden filled with fruit trees, grape vines, citrus and blossoming almond trees, and marvel at the serenity.

Just a few miles west of “Area A,” and its warnings, Jews are living in a modern, placid community of lovely, suburban homes. The politics of settlement remains a day-to-day conversation and a source of concern, while the joy of home, religion, culture, family and friendship remains constant. We get back into our car so that we can be in Tel Aviv before 1: p.m. We drive quickly along Israel’s Route 5, a modern expressway, and arrive in Tel Aviv in half an hour, a few thousand years removed from Samaria and its reminders of Israel’s biblical origins.

Israel Bonds takes us to meet with the political, intellectual, cultural, and scientific movers and shakers who are changing Israel’s present and reshaping its future. In Tel Aviv, we visit the bright leaders of Check Point, Israel’s major internet firewall security firm, who have helped propel Israel into the forefront of 21st century innovation. Its modest building stands in the shadow of Google’s massive modern skyscraper just around the corner.

A few miles south of Tel Aviv, we visit Israel’s sewage waste water treatment complex, which takes 85 per cent of the waste water of Israel’s residential and commercial centers on the Mediterranean coast and transfers the purified water to the Negev in the south to irrigate the desert producing bumper crops each year. No country comes close to Israel’s rate of reusing scant natural resources. Spain, coming in second, re-uses 18 per cent of its wastewater. The sewage treatment center is not only feeding the desert — it also has become a teaching workshop training representatives from countries in Africa, Europe, Asia, and North America to make the best use of ever-diminishing water resources.

The contrasts between the past and the present are stark. It isn’t until the two of us visit the modern Palestinian city of Ramallah on our own, following the Israel Bonds Mission, that we also experience a modern Palestinian metropolis. Banks from throughout the Middle East have set up headquarters in this bustling city. Technology centers are growing. Office and apartment rentals are attracting premium prices. Ramallah is growing daily.

An honor guard stands in front of Yasser Arafat’s Mausoleum and beside his tomb, but we are the only ones to visit the empty space. Police and soldiers stand guard on the well-traveled streets as PA President Mahmoud Abbas and his entourage drive by. No one seems to be paying too much attention.

It was easy for me to forget that I was in an unfriendly, potentially dangerous Palestinian territory until Eytan reminded me not to speak Hebrew. We were keeping a purposely low profile. For Israelis, this was “Area A,” potentially dangerous and illegal to visit.

As we prepare to leave Israel, questions arise: Will Secretary of State Kerry and President Obama succeed in helping the parties reach an agreement, despite those on both sides who are against any compromise? Will Israel and the Palestinian Authority come to a mutual understanding and create a nation that Palestinians can call their own? Will Palestinians acknowledge that Israel was created to be a Jewish state? Will Israelis and Palestinians recognize that the status quo is neither viable nor neutral, and that it is the long-term best interests of both nations to come to a two-state solution? Will these two nations be able to stand side by side with true peace solemnizing their partnership? Will the shadows of past territorial give backs and agreements, and the violence which has subsequently exploded from Gaza, and the terror which is currently emanating from the Sinai, be averted in any future land swaps and peace compromises?

Despite the oceans, lifestyle and sometimes political proclivities which divide us, familial cousins enjoy seeing one another and reuniting. Can Israeli and Palestinian cousins, the children of Abraham and the children of Ishmael, cross the seas which divide and separate them? Can they each have their own houses, welcome each other into their homes, and be good neighbors and become like family?

These are some of the questions which stay with us as we leave Israel and family and return to the United States to digest what we have seen and to dream about tomorrow.

 

Rabbi Richard Hammerman
Richard Hammerman of Caldwell is rabbi emeritus of Congregation B’nai Israel in Toms River, a former senior vice president of the World Council of Conservative/ Masorti Synagogues/Masorti Olami, and a member of the rabbinic cabinets at JStreet and Israel Blonds.
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Goodbye, New York Times

Dear New York Times,

It’s over between us.

For 30 years, I’ve been in love with you, NYT.

I met you soon after I moved here from Chicago. Never before had I read such thoughtful, compellingly written journalism, with dispatches from all over the globe that mirrored my politics and my interests. You opened my eyes, New York Times. Back in Chicago, the papers covered only local news, but you showed me there was a larger world out there, filled with enchanting possibilities.

It was love at first sight. From that very first time, I turned to your editorials and op-ed pages to shape my opinions. I wouldn’t see a movie or a play until I read your reviews. I chose books based on your recommendations. I tore out your recipes and saved them in a special notebook. It was a thrill when my illustrations appeared in your hallowed Sunday Magazine. The papers that described 9/11 and the election of our first black President are preserved lovingly in my basement.

 

 

A view from the pew

A past chair of JCRC of Jewish Federation of Northern New Jersey, with the group for the last 40 years, I have been deeply involved both in interfaith relations and in fostering better understanding of Israel’s struggle for recognition, of its right to exist as the nation-state of the Jewish people.

For me, the decade-long debate within the Presbyterian Church (USA) that culminated in the decision to divest from investments in three companies that do business in Israel was a hurtful blow to a half century of interfaith relations. In the aftermath of this action the question remains: How should we as a Jewish community respond?

 

 

Letter from Israel

Tragedy never fails to bring Israelis together.

This was proven once again when teenagers Naftali Fraenkel of Nof Ayalon, Gilad Shaer of Talmon, and Eyal Yifrach of Elad were kidnapped while standing at a hitchhiking post after school on the night of June 12.

Over the ensuing days, Israeli unity took the form of prayer rallies, schoolchildren waving Israeli flags on street corners, social-media campaigns, and nonstop monitoring of news channels for updates. In our neighborhood, several families took up a collection of snacks to be delivered by Yashar LaChayal to soldiers laboring day and night in the aptly named “Operation Brother’s Keeper.”

 

 

RECENTLYADDED

Not in our name

 

The abstracting of Israel

My new favorite defenders of Israel are a Pakistani-Canadian physician and an atheist who doesn’t believe in Zionism.

I’ll explain. I was in Woodstock, N.Y., over the weekend, where I saw a lone protester carrying a sign that read, “We are witnessing the Brutal Failure of Zionism and the Human Failure of the state of Israel.”

It wasn’t exactly the kind of rioting they are seeing in Paris, but his message still was infuriating. I understand people who are upset with the enormous loss of life in the latest Gaza operation. I can respect those who disagree with Israeli policy and who demand human rights for Palestinians.

 

 

A military funeral in Israel

A while back, Yuval Heiman went to the beach with his longtime girlfriend. Somehow their conversation turned to the risk of drowning, and he told her that such a death would have no value. It is far better, he mused, to die for a purpose, echoing the words attributed to the early Zionist hero, Joseph Trumpeldor, “Tov lamut b’ad artzenu— “It is good to die for our country.” Perishing while on a sacred mission, he surely believed, is to sanctify God’s name, perhaps the only Jewish value greater than life itself. That conversation was, perhaps, an Israeli exercise in confronting the reality that Israeli soldiers — and at times many of the country’s civilians as well — have to be prepared to sacrifice their lives in defense of the State of Israel.

 

 
 
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