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School is back in session

 
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The man sitting on the commuter train focusing intently on his iPhone might be playing Angry Birds. Or he might be studying Talmud, Skyping with a chevruta partner in Israel, or even teaching Hebrew school.

“Mobile technologies could help people practice Judaism,” Barry Schwartz said. Schwartz is CEO of Rusty Brick, a West Nyack, N.Y.-based software company that has created more than 30 Jewish mobile apps. “It is the future. Wherever you go — the airport, shul — people are looking stuff up and praying.”

Welcome to Judaism’s digital age.

Mobile technologies are augmenting traditional learning and how people fill their free time, said Rabbi Jack Kalla of Aish HaTorah, which has been at the forefront of digital Jewish outreach with videos, podcasts, and an extensive website. Later this summer, the Orthodox organization will roll out its first mobile app, produced by RustyBrick, which will reproduce content from Aish’s website for mobile devices.

“From our perspective, the use of the Internet in trying to reach people who are searching or may not even have started their search in Judaism is really wide open,” Kalla said. “This is where people are, and the Internet itself is the means to reach people today.”

Jewish organizations across the spectrum are taking advantage of developing mobile and digital technologies to reach new people across multiple platforms. And all seem to agree: Get on board or get left behind.

“It’s not going to be the new model; it is the new model,” Rabbi Simcha Backman, director of Chabad’s Askmoses.com, said. “This is the new way and we should embrace it. Forward-thinking organizations are doing that.”

Created to reach people who don’t have access to rabbis, Askmoses offers live chats with scholars on its website, Backman said. Earlier this year the site began a text-messaging program. Later this summer, AskMoses will unveil its first mobile app, part of a larger strategy to continue reaching people wherever they are, according to Backman.

“Social media is literally a whole new world for Jews and Judaism,” he said. “The options are limitless how we can reach out to people.”

RustyBrick recently released the ArtScroll Schottenstein Talmud, in an app for the iPhone and iPad that will allow users to get instant translations, highlight specific passages, and quickly jump from one section to another. Pricing has not yet been set, but Rabbi Meir Zlotowitz, co-founder of ArtScroll, expects it to be a fraction of the cost of buying the entire 73-volume printed set.

“This opens up the whole world of Jewish literature for the past 2,000 years,” Zlotowitz said; it will put that world “literally at your fingertips.”

While such access already may have been available in schools, libraries, or private collections, Schwartz said that what’s innovative is what the technology allows users to do with the information. The data presented can change based on the user’s location, time of day or preference of Ashkenazi or Sephardi customs, he said.

“Enhancing the text around those criteria is the future of Jewish text learning,” he added. “When you’re able to actually interact with the words on the page, it’s going to change how people understand what they’re learning.”

Changing the way people learn is just what the Union for Reform Judaism is planning in its congregational Hebrew schools.

In August, URJ rolled out a digital format of its Mitkadem Hebrew school curriculum, which will allow students to communicate virtually with each other and their teachers. Students will work in small groups through each level of the curriculum, focusing on prayers, the meaning behind the prayers, and vocabulary while the teachers act as facilitators, testing at each level. This will allow students to work at their own pace in the classroom and work remotely with teachers outside of class, according to URJ’s head of books and music, Michael Goldberg.

“They relate to each other online on a regular basis anyway, but there’s something powerful about meeting virtually and in person,” Goldberg said.

In one pilot program, a student who plans to travel to Scotland with his parents next year will use Mitkadem to keep up with his Jewish studies back home. Goldberg said that students have reacted positively to the classroom innovations, and URJ hopes to expand the program eventually to every aspect of Jewish education.

Some catch-up might be necessary for educators, however. Teachers are the “digital immigrants” in the classroom, while students are the natives, said Wendy Light, director of integrated education in the United Synagogue of Conservative Judaism’s education department. A little more than a year ago, with grants from the Partnership for Effective Learning and Innovative Education, the Conservative movement began a handful of pilot programs to train its educators in Web 2.0 technologies and how to incorporate them in the classroom. The training incorporates a number of free technologies, such as Googledocs, Skype, and Moodle.

“It’s going to replace the old paradigms in schools that are savvy enough to grab on and adapt the new technology,” Light said. “For some schools it will never catch on.”

While Goldberg predicts Mitkadem Digital eventually will replace its printed predecessor, brick-and-mortar congregational schools are unlikely to disappear.

“Synagogue communities are evolving in so many ways and undoubtedly education will continue to evolve with it,” he said. “There’s a place for online learning, but the experience of being physically together and having those personal connections one to one is very important.”

For Rabbi Steve Blane, who for many years was cantor at the Conservative Congregation Beth Israel of Northern Valley in Bergenfield, the Internet is the future of Jewish interaction and education. He is the founder and dean of the New York City-based Jewish Spiritual Leaders Institute, a completely online independent rabbinical school, now in its second year, that has students from around the world meeting in online chats and webinars. Each week, Blane will connect with his students over the Internet and teach traditional davening and praying, and then act as a moderator for discussions among the students.

“Students are required to lead their own sessions. This is not a teacher giving lectures,” he said. “JSLI is based on the idea that students have acquired wisdom. This nurtures everyone. They get credit for their past experience.”

JSLI ordained its first class of nine rabbis last August, including students in Florida, Seattle, and Israel. When students gathered together for the ordination weekend, it was the first time many of them had met face to face.

Blane also is the spiritual leader of Sim Shalom, an online synagogue that broadcasts weekly services to congregants who log on from around the world.

“As the technology gets more and more sophisticated, more and more doors open,” he said. “I had a gentleman who wanted to say Kaddish stuck in traffic.”

The advances allow Blane, who worked for years as a cantor in the Conservative movement, to reach Jews from all backgrounds. While he does not see the new paradigm completely displacing traditional venues, he does predict some attrition.

“It’s almost as if the structures we’ve created will supplement the Internet rather than the other way around,” he said. “Communities will live and breathe around the Internet and come together less frequently.”

With technology advancing at a rapid pace, just what Jewish education will look like in 20 years, or even in five years, is unclear, but the Jewish world appears ready for the challenge.

“All of these things are enabling us to realize our tradition and Judaism in ways that were simply unimaginable a few years ago,” said Backman of Askmoses. “I don’t know where it’s going.” But, he added, “It’s going to be phenomenal — and in a positive way.”

JTA Wire Service

 

More on: School is back in session

 
 
 

Learning online the Chabad way

What may be the largest program in online Jewish education is run out of Crown Heights, Brooklyn.

What started as a service for the children of far-flung Chabad-Lubavitch emissaries now enrolls 600 students. The original day-school equivalent programteaching Jewish subjects in Hebrew, Yiddish and Englishhas been supplemented with tracks for non-Chabadniks that also offer a one- or two-day-a-week Hebrew school experience and personal bar mitzvah tutoring for boys.

“We have students from all around the world,” said Rabbi Yossi Goldman, who runs the school at JewishOnlineSchool.com. “China, Kazakhstan, Germanyall around.”

 
 

With Ulpan-Or, local students gain fluency in Hebrew

Jewish day schools pack so many subjects into a long school day that Hebrew language instruction often is given a back seat. Teachers are always seeking ways to squeeze better conversational fluency out of limited classroom time.

With that goal in mind, Torah Academy of Bergen County hosted a four-hour June workshop, “High-Tech Hebrew,” run by the co-founders of Israel’s Ulpan-Or, attended by 30 educators and administrators from the Frisch School, Ma’ayanot Yeshiva High School for Girls, the Solomon Schechter Day School of Bergen County, the Moriah School, Joseph Kushner Hebrew Academy in Livingston, and Westchester Hebrew High School.

 
 

Hebrew school goes ‘Ninja’

Five local shuls merge their afterschool programs

You’re going to Ninja school?

Wait. What?

Starting next month, children whose parents belong to five Conservative shuls across northern Bergen County will meet for Hebrew school at NNJJA, a mouthful of initials, standing for the Northern New Jersey Jewish Academy, pronounced as if it were a mutant green turtle expert in Japanese hand combat.

Cowabunga!

The school will meet at Temple Israel and Jewish Community Center of Ridgewood. It will run from kindergarten — which is not, properly speaking, Hebrew school at all — through seventh grade. The young children will meet on Sundays, and the older ones will get together on Wednesday afternoons as well.

 
 

Blended learning, lower tuition

Yeshivat He’Atid, a less expensive school, opens in Bergenfield

Yeshiva He’atid, which has been hailed as a solution to the high price of Jewish day school education, is opening in Bergenfield this week. It will have 118 students: 25 in the first grade, 43 in kindergarten, and 55 in pre-k.

It joins five other Modern Orthodox elementary day schools in the area.

What sets it apart is its tuition. Yeshiva He’Atid charges $8,990 for kindergarten and first grade, and charges none of the extra fees that can bring the costs at some schools up to $17,000. (Pre-k costs about $1,000 less.)

 
 
 
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Stay tuned for the return of comments

 

A love story

Cory Booker talks about growing up in Harrington Park, falling in love with Judaism

Often it’s easy to pick out a non-Jewish candidate trawling for Jewish votes.

He’ll show up at a shul wearing a fancy crocheted kippah with his name spelled out along the edge; it’ll be pinned to cover the bald spot precisely. (Really, if you’re going to wear one, you might as well benefit from it, right?)

He’ll throw out Yiddishisms with abandon — mishuganeh here, mensch there, oy, oy everywhere. He’ll talk about getting a bagel with a schmear. (Do you know any Jew who has ever eaten one of those? Me neither.)

In order to show his deep, lifelong sense of connection to the Jewish community, he’ll pander so hard it must make his teeth hurt.

But if you are looking for an actual Judeophile, a non-Jew whose connection to the Jewish world is longstanding, emotional, spiritual, intellectual, and clearly real, you would have to direct your gaze in another direction.

 

From the Union to the Union

Rabbi Daniel Freelander of Ridgewood moves from one Reform institution to head another

Rabbi Daniel Freelander of Ridgewood is an avuncular, charming, modest man. To talk to him is to feel entirely at ease.

And then you realize that you are talking to someone who has been instrumental in the development of liberal Judaism — in both the way it looks and operates, and even more profoundly in the way it sounds.

Rabbi Freelander, 62, is leaving his comfortable berth as senior vice president at the Union for Reform Judaism — the organization for which he has worked in various capacities for 39 years — to become president of the World Union for Progressive Judaism. In some ways the move is minor — the two organizations share a floor in a midtown Manhattan office building, and Rabbi Freelander is keeping his office. But in other ways it is huge — his responsibilities go from national to international, and from the Reform movement to the larger liberal world, of which Reform Judaism is a significant — but not the only — stream.

 

‘Stop at the Red Apple’

Founder’s daughter talks about her childhood at the Route 17 landmark

It’s one of those absolute generational and geographic divides.

If you are from somewhere other than here, or if you are below, say, 40 or so, the Red Apple Rest means nothing to you.

But if you are from here, defined very broadly, and if you are at least nudging middle age, then even if you never actually went there, your memory will conjure up images of that iconic place. It was what? A diner, sort of, or more accurately a cafeteria, a rest stop on the way up to the mountains. (And if you have to ask which mountains, then never mind. It’s the Catskills, dear. Now go and play while we grown-ups talk…)

The Red Apple Rest — the never-closed oasis that drew motorists off the macadamed hell that was Route 17 as they made their almost endless way to their vacations or summer bungalows — was created by Reuben Freed, who made it his life and loved it dearly. Elaine Freed Lindenblatt, 72, who lives in Tappan, N.Y. and is the youngest of Mr. Freed’s four children, has written a memoir, “Stop at the Red Apple,” chronicling the family’s life there. Its publisher, SUNY Press, will release the book in January.

 

RECENTLYADDED

Art versus life

Tenafly JCC to host work of mid-century Jewish artist

Stories about starving artists, creative souls driven to make art no matter what it does to them or to their families, are among our culture’s most basic tropes.

They can be tragic — the ballerina dancing to death in her red shoes, the writer starving in his garret — but they somehow end well, if posthumously, with the artist finally recognized for his or her genius.

It’s not impossible that this scenario will play itself out for the artist Jack Goresko, who certainly has the first part of it nailed. That’s the part where he had to live a tortured life, compelled to make art, driven to make art, ignoring his family and getting by on scraps, and dying, in 1991, largely unrecognized.

Now, though, his son, Eben Goresko, has gathered, restored, and begun to show his work. Jack Goresko’s paintings and sketches will be on display at the Kaplen JCC on the Palisades in Tenafly from November 2 to November 23. (The show will open with a reception on Sunday, November 2, from 1 to 3.)

 

The father of Jewish Home Family retires

Charles Berkowitz, visionary creator of compassionate services for the elderly, looks back

In 1970, when Charles P. Berkowitz of Glen Rock became assistant administrator at the Jewish Home and Rehabilitation Center in Jersey City, President Nixon was sending troops to Cambodia, antiwar riots were roiling college campuses, and the New York Marathon was making its debut.

Chuck Berkowitz, just 29 at the time, already had a vision far beyond that decade. He anticipated and implemented forward-thinking approaches to elder care that have earned him many awards and approbations in the past 44 years.

At the Jewish Home’s annual gala dinner last Sunday at the Rockleigh Country Club, he was feted upon his retirement as president and CEO of the Jewish Home Family, a position he held since June 2009. He became CEO of the Jersey City site in 1982. The facility, founded in 1915 as the Hebrew Orphans Home of Hudson County, moved to Rockleigh in 2001 as Hudson’s Jewish population declined.

 

Retelling Genesis

Okay. Let’s start with full disclosure.

I’ve never met Barry Louis Polisar, so it’s nothing personal. But his music for children — he says now that he’s been told that he’s a pioneer in the “kindie” movement (that’s indie music for kids) — was a huge part of our lives, back when my kids and the world and I were young.

Mr. Polisar is based in Maryland, but he sometimes played here; he’d do the occasional early-Sunday-morning live show at WFDU, at Fairleigh Dickinson University in Teaneck, and we’d all go to see him. We first heard about him on Kids America, an extraordinary (and therefore short-lived) children’s public radio show aired on WNYC, where such classics as “I’ve Got A Teacher, She’s So Mean” and “I Lost My Pants” and “Don’t Eat the Food That Is Sitting on Your Plate” were in heavy rotation.

 
 
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