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Rotem conversion law in Israel is under debate

 
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According to Knesset member David Rotem, if he has his way, Israel will enact a new law to make it easier for non-Jewish Israelis to convert to Judaism.

This will have the effect of better integrating tens of thousands of Israelis of Russian extraction, if not hundreds of thousands, into Israeli Jewish society, according to Rotem and Israeli Deputy Foreign Minister Danny Ayalon, whose party, the Russian-dominated Yisrael Beiteinu, is sponsoring the bill. Most important, they say, the measure will make it easier for the Russians to marry other Israelis.

News Analysis

But critics, including some diaspora Jews and non-Orthodox leaders in Israel, are not happy with the proposal. They say the bill does not go far enough to ease the conversion process, expands the power of the Chief Rabbinate, delegitimizes non-Orthodox conversions, and does nothing to secure recognition in Israel for conversions performed in the diaspora.

The objections are part of what prompted a U.S. tour this week by the two legislators from Yisrael Beiteinu, whose leader, Foreign Minister Avigdor Lieberman, promised in the last campaign to tackle marriage and conversion issues. Rotem and Ayalon spent three days visiting American Jewish organizational leaders in a bid to allay concerns about the proposed bill.

The point of the tour, Ayalon explained, was “to alleviate any concerns from our brothers and sisters in the Conservative and Reform movements that they would be adversely impacted by any form of the bill.”

Rotem and Ayalon also met with the Orthodox Union and federation executives, among others, to discuss the proposed legislation.

Rabbi Uri Regev, a leading Reform rabbi in Israel and now president of Hiddush, a group that advocates for religious freedom in Israel, says that American Jewish leaders should not be distracted from the real harm the bill does in Israel.

“The devil is in the details,” Regev said. “What he’s not telling you is that the bill would result in serious ramifications in terms of the legal status of converts in general, of non-Orthodox converts in particular, and will not provide Russian olim with the kind of access and protection he claims.”

The conversion bill aims to address several problems with the status quo in Israel, according to Rotem, the chairman of the Knesset Constitution, Law and Justice Committee.

In the 1990s, hundreds of thousands of people from the former Soviet Union immigrated to Israel under the Law of Return, which grants the right to Israeli citizenship to anyone with a Jewish grandparent. While most of the Russian-speaking immigrants were Jewish according to halacha, or Jewish law, many did not have a Jewish mother and so were classified in Israel as non-Jews. That has led to all sorts of problems for the estimated 350,000 to 400,000 Israelis in this category, particularly when it comes to marriage. Israeli law makes no accommodation for civil marriage, whether between a Jew and a non-Jew or between two people of no religion. So the only way these Israelis can wed is if they convert to Judaism — no easy process in Israel.

Would-be converts must take classes, pass exams, and pledge to be religiously observant, and the approval for conversions is subject to the whims of special conversion courts. Complicating matters further, rabbinical courts in Israel in the past two years have invalidated a number of conversions performed years ago, casting doubt on thousands more conversions and provoking a firestorm of controversy. The Israeli Rabbinate also has circumscribed acceptance of conversions performed overseas, including Orthodox conversions, rankling diaspora rabbis.

Rotem says his bill would address some, but not all, of these problems.

The measure would empower any rabbi who is or was on a district rabbinate in Israel, or was or is the chief rabbi of a city or town, to perform a conversion for any Israeli regardless of place of residence. This would free would-be converts from the whims of the special conversion courts. It also would eliminate the current curricular requirements for converts, instead leaving conversion to the discretion of local rabbis.

Under the proposed law, conversions could be voided only if the rabbinical court that conducted the conversion determined it took place under false pretenses, subject to the approval of the president of the national Rabbinic Court of Appeals. And under Rotem’s proposal, a convert seeking to marry but encountering obstinacy from his local rabbinate could return to the rabbinical court that converted him to acquire his marriage license.

A few months ago, Rotem managed to get a separate bill passed to enable couples with no religion to enter into civil unions. Critics complain, however, that the law’s limitation to couples of no religion limits its impact to some 100 to 200 couples in Israel per year, and that it leaves unclear whether these unions will be recognized overseas as marriages. The bill does nothing to help interfaith couples, who are barred by law from marrying in Israel, or Jews who want to get married civilly rather than through the rabbinate.

The conversion bill faces significant hurdles in the Knesset. Ultra-Orthodox, or haredi, parties are fighting provisions of the bill that would ease the conversion process, and some non-Orthodox leaders complain that certain provisions of the bill may make matters worse for converts.

Rotem says the conversion bill is essential for Israel’s future. Without it, he warns, the non-Jewish, non-Arab population of Israel will swell to 1 million by 2035.

Regev, a staunch critic of the bill, says that while well-meaning, the measure contains several dangerous provisions. For one, it expands the Orthodox-dominated Chief Rabbinate’s jurisdiction by bringing conversions, until now the province of special conversion courts, under the explicit authority of the Chief Rabbinate.

For another, it requires the consent of the president of the nation’s Rabbinic Court of Appeals for a conversion to be revoked. While that might be an improvement over the current situation, in which lower rabbinic courts can unilaterally void conversions, it also raises the specter that the position could be taken up by a fundamentalist who would take a tougher line against converts.

Moreover, the conversion bill does not guarantee that rabbinates in Israel will recognize conversions performed overseas. While Israeli law recognizes such conversions as valid, in practice Israeli rabbinates often disregard them and bar such converts from marrying Jews — particularly in the case of non-Orthodox conversions.

Rotem dismisses this problem, saying that a convert from the United States always can find some rabbinate in Israel willing to grant him a marriage license — it’s just a matter of “legwork” going from city to city to find one.

Regev says this is ridiculous.

“Instead of allowing people to marry as they see fit, with the starting point being freedom of marriage, there are acrobatics when the chief rabbi of the city makes problems for a convert who wants to marry,” he said.

JTA

 
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The converso’s dilemma

Local group goes to New Mexico to learn about crypto-Jews

Imagine that you were raised as a Catholic. Then one day — perhaps as a beloved parent or grandparent lay dying and leaned over to whisper something in your ear — you learned that your family once was Jewish. Your ancestors were converted forcibly some 500 years ago.

For those people all over the world who have had that experience, the next step is not entirely clear. Do they jump in with both feet and vigorously pursue their new Jewish identities, or do they simply go about their business, choosing to do nothing with this new information? These dilemmas, and more, were the subject of a recent Road Scholar program in Albuquerque, New Mexico.

The topic — “New Mexico’s Conversos and Crypto-Jews” — continues to fascinate both Jews and non-Jews, as evidenced by the religious identity of the attendees. Among those participating in this month’s session — there are 10 such programs held each year — were five residents from our area, including this author.

 

Noted chef to help raise funds for ELEM

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In 1982, a group of professionals and volunteers took note of the fact that Israel’s population of at-risk preteens and teens was not only growing but also sorely underserved.

In response, that group — Israelis and Americans — created ELEM/Youth in Distress.

Efrat Shafrut, the group’s executive director in Israel, said the organization now works with at least 20,000 kids each year. She estimates that there are more than 200,000 at-risk 12- to 18-year-olds in Israel.

“We work with immigrants from Ethiopia and Russia who moved here over the last 10 or 20 years, single-parent families, the poor, people with drug problems, prostitutes, Arabs, Bedouins, ultra-Orthodox religious kids, whoever needs help,” Ms. Shafrut said. The goal is to “extract them from their situation and help them find their place in society.”

 

Billionaire debutantes

Russian philanthropists take Bloomberg to the ball

JERUSALEM — There were ballerinas, a full dance ensemble, soloists, a harpist, a video tribute to Jewish luminaries in many fields, a multimedia orchestra performance celebrating the enduring light of creation, a speech from the prime minister, stand-up from Jay Leno, and an audience packed with top Jewish communal movers and shakers from both sides of the Atlantic.

Officially, it was a night at the Jerusalem Theater to honor former New York City Mayor Michael Bloomberg with the first $1 million Genesis Prize for embodying Jewish values in achieving excellence in the spheres of business, politics, and philanthropy. Mr. Bloomberg made a day of it, appearing with Jerusalem’s Mayor Nir Barkat to discuss urban innovation and holding a briefing with the media before showing up for the grandiose ceremony to take home what some are calling the Jewish Nobel.

 

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