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Orthodox alumni mark Princeton milestone

Yavneh House, haven for camaraderie and kosher meals, turns 50

 
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Rabbi Daniel Greer (class of ’60) shares his experiences as one of the first Orthodox Jews to attend Princeton at the Yavneh 50th anniversary celebration. Photos by Bina Peltz

More than 100 Princeton University alumni and current students gathered on Feb. 12 to celebrate the 50th anniversary of Yavneh House, the university’s Orthodox Jewish student organization.

Participants in the daylong celebration reminisced about the challenges of forming a Yavneh chapter at Princeton in the early 1960s, at a time when a “silent quota” on Jews was easing at the Ivy Leagues.

And they celebrated the efforts to launch a Princeton chapter of Yavneh National Religious Students Association, to provide kosher food, Torah studies, prayer services, and social opportunities.

Rabbi Daniel Greer, who now heads the Yeshiva of New Haven in Connecticut, was one of the first Orthodox Jews to enroll at Princeton as an undergraduate in 1956. In a panel titled “Yavneh: From Hippies to iPhones,” Greer discussed his struggle to maintain his observant lifestyle on a campus made up of only 8 percent Jews, many of whom he described as “closet Jews.”

Even the Hillel rabbi who served as chaplain at the time masked his Jewishness by concealing the mezuza in his office and opting for the title of “Mr.” rather than “Rabbi” on his nameplate, Greer told NJJN, echoing recollections of many of the alumni present.

“The Hillel rabbi told me that after three days on campus I would be eating t’reif,” said Greer. “I was the second Jewish student to go through the school and keep kosher. Many students came there kosher but didn’t finish that way.”

At Princeton, Greer wore the same Ivy League “Joe College uniform” as his peers — “tan chinos with a buckle in the back, a blue Oxford shirt, and a heather-green Shetland sweater,” he told the audience in the multipurpose room of the Frist Student Center.

But unlike Greer’s peers who gathered in the social clubs, mealtimes were spent in his room, where he heated up food his mother packed when he went home to New York City for each Shabbat. He often shared meals with another observant student, Abe Kaufman, who became Yavneh’s first president.

“The main issue as an Orthodox student at Princeton was the loneliness, which was almost palpable,” Greer recalled. “I got the physical and academic sustenance, but I was sorely lacking in emotional sustenance.”

Kaufman, a resident of Queens, also addressed the audience. “I was totally out of my element in the WASPy social scene of Princeton,” he said. “Outside of New York, words like kosher, chutzpah, and mazel were unknown. Being Jewish was like an inside joke. The idea of starting a kosher eatery there was unheard of.”

The creation of Yavneh and its kosher dining facility slowly began to change the face of Judaism on campus, said Dr. Rivkah Blau of New York City, in her opening remarks prior to the first panel.

Blau, a graduate of Barnard and Columbia, was one of the founders of Yavneh National Religious Students Association. She recalled how her father, the late Rabbi Mordechai Pinchas Teitz of the Jewish Educational Center in Elizabeth, heard about the difficulties Greer and Kaufman were facing. He called Milton Levy, owner of Levy Brothers, the former Elizabeth department store. Levy himself had undergone similar difficulties as a student at the University of Pennsylvania in the 1920s.

“He told me to consult with my mother and make a list of everything that would be necessary for a kosher home and to bring the list to his store,” said Blau, who teaches English at Fairleigh Dickinson University in Teaneck. “When I came to his office, he handed me his charge card and told me to buy everything on the list. My father provided siddurim and a sefer Torah.”

Yavneh first met at a rental home on Olden Street, later moving to Wiggins Street. In 1971 a kosher dining hall was formed on campus in Stevenson Hall. In 1993 Yavneh moved to the university’s Center for Jewish Life/Hillel.

Today, Yavneh offers kosher food, daily prayer services, student-led study sessions, and Talmud classes taught by Blau’s husband, Rabbi Yosef Blau, director of religious guidance at Yeshiva University, and her brother, JEC dean Rabbi Elazar Mayer Teitz.

Jews currently make up 13 percent of Princeton’s 5,000 undergraduates. Among them is Avital Hazony, a senior from Jerusalem who organized Yavneh’s anniversary event. Hazony’s parents met through Yavneh, and married in Princeton, where Hazony was born.

“Today we are showing our deepest gratitude to alumni who made Yavneh what it is today, enabling us to live and learn here the way we do now,” Hazony said in the opening remarks. “It used to be very hard to be Jewish and observant at Princeton. People don’t realize what opportunities for Jewish students there are here now.”

For alumna Suzanne Last Stone of New York City, if it weren’t for Yavneh, her Orthodox parents would not have allowed her to enroll at Princeton. A professor of Jewish law at Yeshiva University’s Cardozo School of Law, Last Stone was a member of the second class of women admitted to Princeton in 1970.

“Princeton was the forming ground for my professional life. It allowed me free rein to study Judaic studies and take my senior year at Hebrew University,” she said. “It gave me the sense that Jewish texts and ideas were enormously valued for public intellectual life.”

Highland Park resident Barry Levinson, who graduated in 1977, said he enjoyed reminiscing with Yavneh friends at the anniversary.

“I was a ‘Conservadox’ Jew on the path to becoming Orthodox, so it was very important to me to have a Jewish community,” Levinson told NJJN. “It was transparent that one could be an Orthodox Jew and be welcome at an Ivy League college.”

Panelist Marilyn Berger Schlachter, a child therapist from University Hills, Ohio, described her Princeton years as transformational. She was among the first class of 90 women admitted to the school in 1969 and was there when the kosher dining hall opened.

“It was very exciting to be there at that time and to help build the Orthodox community,” she said. “Princeton has certainly transformed from a few Jewish students eating in their rooms to a full-fledged Orthodox community.”

The New Jersey Jewish News

Jill Garbi is a contributing writer to The New Jersey Jewish News

 
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Stay tuned for the return of comments

Rivkah Teitz Blau posted 19 Feb 2012 at 09:05 AM

In Jill Garbi’s excellent account of the celebration of 50 years of kosher dining at Princeton, please note one correction:  Rabbi Yosef Blau and Rabbi Elazar M. Teitz taught Talmud there in the 1960s and ‘70s; today the JLI couple, Sara and Rabbi David Wolkenfeld, and the students arrange classes.

 

A new relationship in Ridgewood

Conservative, Reconstructionist shuls join forces, work together, retain differences

Last December, Rabbi David J. Fine of Temple Israel and Jewish Community Center of Ridgewood wrote a thoughtful and perceptive op ed in this newspaper about why the word merger, at least when applied to synagogues, seems somehow dirty, perhaps borderline pornographic. (It is, in fact, “a word that synagogue trustees often keep at a greater distance than fried pork chops,” he wrote.)

That automatic distaste is not only unhelpful, it’s also inaccurate, he continued then; in fact, some of our models, based on the last century’s understanding of affiliation, and also on post-World War II suburban demographics, simply are outdated.

If we are to flourish — perhaps to continue to flourish, perhaps to do so again — we are going to have to acknowledge change, accommodate it, and not see it as failure. Considering a merger does not mean that we’re not big enough alone, or strong enough, or interesting or compelling or affordable enough. Instead, it may present us with the chance to examine our assumptions, keep some, and discard others, he said.

 

Oslo, Birthright, and me

Yossi Beilin, to speak at Tenafly JCC, talks about his past

For a man who never served as Israel’s prime minister, Dr. Yossi Beilin had an outsized impact on Israeli history.

A journalist for the Labor party paper Davar who entered politics as a Labor Party spokesman before being appointed cabinet secretary by Prime Minister Shimon Peres in 1984, Dr. Beilin made his mark with two bold policies that were reluctantly but influentially adopted by the Israeli government: the Oslo Accords between Israel and the PLO, and the Birthright Israel program.

On Thursday, Dr. Beilin will address “The future of Israel in the Middle East” at the Kaplen JCC on the Palisades in Tenafly, in a program sponsored by the Israeli-American Council.

Dr. Beilin — he holds a doctorate in political science from Tel Aviv University — ended his political career in 2008, having served as a Knesset member for 20 years, and as deputy foreign minister, justice minister, and minister of religious affairs.

 

Mourning possibilities

Local woman helps parents face trauma of stillbirth, infant mortality

Three decades ago, when Reva and Danny Judas’ newborn son died, just 12 hours after he was born, there was nowhere for the Teaneck couple to turn for emotional support.

Nobody wanted to talk about loss; it was believed best to get on with life and not dwell on the tragedy.

Reva Judas wasn’t willing to accept that approach, and she did not think anyone else should, either — especially after suffering six miscarriages between the births of her four healthy children.

She soon became a go-to person for others in similar situations, and eventually earned certification as a hospital chaplain. In January 2009, Ms. Judas founded the nonprofit infant and pregnancy loss support organization Nechama (the Hebrew word for “comfort”) initially at Englewood Hospital and Medical Center and then at Holy Name Medical Center in Teaneck.

 

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Oslo, Birthright, and me

Yossi Beilin, to speak at Tenafly JCC, talks about his past

For a man who never served as Israel’s prime minister, Dr. Yossi Beilin had an outsized impact on Israeli history.

A journalist for the Labor party paper Davar who entered politics as a Labor Party spokesman before being appointed cabinet secretary by Prime Minister Shimon Peres in 1984, Dr. Beilin made his mark with two bold policies that were reluctantly but influentially adopted by the Israeli government: the Oslo Accords between Israel and the PLO, and the Birthright Israel program.

On Thursday, Dr. Beilin will address “The future of Israel in the Middle East” at the Kaplen JCC on the Palisades in Tenafly, in a program sponsored by the Israeli-American Council.

Dr. Beilin — he holds a doctorate in political science from Tel Aviv University — ended his political career in 2008, having served as a Knesset member for 20 years, and as deputy foreign minister, justice minister, and minister of religious affairs.

 

A new relationship in Ridgewood

Conservative, Reconstructionist shuls join forces, work together, retain differences

Last December, Rabbi David J. Fine of Temple Israel and Jewish Community Center of Ridgewood wrote a thoughtful and perceptive op ed in this newspaper about why the word merger, at least when applied to synagogues, seems somehow dirty, perhaps borderline pornographic. (It is, in fact, “a word that synagogue trustees often keep at a greater distance than fried pork chops,” he wrote.)

That automatic distaste is not only unhelpful, it’s also inaccurate, he continued then; in fact, some of our models, based on the last century’s understanding of affiliation, and also on post-World War II suburban demographics, simply are outdated.

If we are to flourish — perhaps to continue to flourish, perhaps to do so again — we are going to have to acknowledge change, accommodate it, and not see it as failure. Considering a merger does not mean that we’re not big enough alone, or strong enough, or interesting or compelling or affordable enough. Instead, it may present us with the chance to examine our assumptions, keep some, and discard others, he said.

 

Mourning possibilities

Local woman helps parents face trauma of stillbirth, infant mortality

Three decades ago, when Reva and Danny Judas’ newborn son died, just 12 hours after he was born, there was nowhere for the Teaneck couple to turn for emotional support.

Nobody wanted to talk about loss; it was believed best to get on with life and not dwell on the tragedy.

Reva Judas wasn’t willing to accept that approach, and she did not think anyone else should, either — especially after suffering six miscarriages between the births of her four healthy children.

She soon became a go-to person for others in similar situations, and eventually earned certification as a hospital chaplain. In January 2009, Ms. Judas founded the nonprofit infant and pregnancy loss support organization Nechama (the Hebrew word for “comfort”) initially at Englewood Hospital and Medical Center and then at Holy Name Medical Center in Teaneck.

 
 
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