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Marking Shabbat in Zuccotti Park

Wall Street protesters make time for Friday night dinner

 
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Now in its third week, the Occupy Wall Street protest that began in New York is gaining strength. Not only is it attracting increased media attention, but it has spread to other cities, such as Los Angeles and Chicago.

While no Jewish organizations have formally set up camp at the New York gathering, Jews are clearly involved, said former New Milford resident Daniel Sieradski, who has joined the demonstration about five times.

“I’ve seen folks I know from the young New York Jewish social innovation scene and from the Israeli activist scene,” he said, pointing out that the Shabbat potluck dinner he organized at the protest last Friday night drew some 25-30 participants.

“Our thing was the first and only Jewish event,” he said.

One of the attendees was Sieradski’s mother, Jewish Standard contributor Jeanette Friedman, who lives in New Milford. “I’m a victim of the banks and the bankruptcy court,” she said, noting that her home is in foreclosure. Her husband lost his job after becoming ill and the couple is no longer able to make their mortgage payments.

“A lot of families are being thrown out of their homes in New Jersey,” she said, explaining her support for the protest. “What are the banks going to do with these houses? Knock them to the ground? Leave empty lots? They’re not even trying to renegotiate.”

Friedman is also troubled by “skyrocketing drug prices,” pointing out that she has changed health care plans several times to try to contain costs. “I marched against the war in Vietnam in 1965, for women’s liberation in 1970, and for Soviet Jewry. Why wouldn’t I march for myself? What am I, nuts?” she joked.

Friedman said she brought challah, tuna fish, luckshen kugel, and juice to the ad hoc Shabbat dinner.

“We washed our hands in the rain since there was no water available,” she said. “Some people stopped by and asked for food. One person asked if we had anything gluten-free,” she said. Fortunately, her daughter-in-law had made a “huge pot” of vegetarian cholent.

Sieradski advertised his Shabbat dinner through Facebook and Twitter, and everyone who participated agreed in advance to bring some food.

“I put out the call erev Rosh Hashanah, so only people not fully shomrei mitzvot were likely to hear about it,” he said. Nevertheless, “There were observant people present, including a rabbinical student.”

He said he plans to hold a dinner again, possibly during Sukkot, so that more people can attend. He may also seek a permit to erect a sukkah.

Sieradski said there was “no negativity” directed to the group as Jews. The only complaint from some longtime protesters was that the food should have been donated to the official “kitchen” of the demonstration.

“We brought enough food to feed 50 people,” he said, adding that the guests recited kiddush, made motzi, and sang niggunim (religious tunes) and zemirot (Shabbat songs). Among those present was musician David Peel, who, said Friedman, “used to hang out with John and Yoko,” referring to the late singer John Lennon and his widow, Yoko Ono.

“The mood was very pleasant in a way, like back in the day,” she said. “People were cooperative. Even the [police] were nice at that moment. There need to be more people coming out, but they shouldn’t get ugly about it. Our country needs leaders who will speak to our needs.”

She said she would like to see Jewish organizations that provide social services participate in the demonstration. “We need those who are in touch with people who are hurting to make their voices heard,” she said.

While the demonstration has so far drawn mainly college-agers, attendees “run the gamut,” said 32-year-old Sieradski.

“My mother was there,” he said. “And young kids, 12-year-olds, were among those arrested on the [Brooklyn] bridge. I’ve also seen 80-year-olds.”

He noted that the organizers — who spread the word mainly through social media such as Facebook and Twitter — “are working on the ethnic diversity issue.” While the protest began with a preponderance of young, white men, “We’re working on getting more women and people of color.”

In addition, he said, the demonstration is “all consensus-driven. There’s no-one in charge; we’re all cooperating. That’s what’s so radical. It’s the first protest action that’s completely decentralized.”

Sieradski said he has been attending the demonstration every few nights.

“I was drawn by the fact that there is zero accountability,” he said. “Bankers are buying political clout by financing politicians who don’t hold those bankers accountable when they impoverish the nation.”

He described the often-chaotic decision-making process at the protest as “kind of like a Quaker meeting. One reporter called it ‘a church of dissent.’”

He said he feels “an extremely positive vibe,” describing participants as a diverse group, from the left and right, “from anarchists to Ron Paul supporters and everyone in between.”

Sieradski said that for the vast number of participants, anti-Semitism is not “on their radar.” As in all demonstrations, however, some groups want to publicize their own cause.

This includes radical anti-Zionists, who conflate economic injustice with U.S. support for Israel, and neo-Nazis, who blame economic unrest on the Jews.

The former Bergen County resident said he has been pointing out to organizers that these streams exist, and that there is a need to deal with the problem they create. “It steals the thunder from our focus on challenging politicians,” he said.

The young activist also said he will join the protest again this weekend.

“I’m going because of the words of Isaiah,” he explained, citing the Yom Kippur morning prophetic reading. “How should I spend Yom Kippur — beating my chest, or standing in solidarity with suffering people?”

 
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Laughing with Joan

I made Joan Rivers laugh.

Of course she made me laugh, like she did to millions of others through her decades-long, often unfiltered, and ever-funny career, but yes, I made Joan Rivers laugh.

At the time, I was working at the celebrity-obsessed New York Post, and as the features writer for its women’s section, I had reason to ring up the raspy-voiced, Brooklyn-born blonde for a quickie. I had to grab a quote for some story that I was writing. As I recall, the conversation had turned to food, a favorite subject of the Jewish woman on my end of the phone, and, apparently, of that Jewish woman on the other end as well. Joan told me that she just adored the creamed spinach served at the legendary Brooklyn restaurant, Peter Luger’s — a must-have accompaniment to its famous and robust steaks. Joan told me she would dine there with a hairdresser-to-the-stars, the late Kenneth Battelle. (She kept her physique petite with this practice: She never ate anything after 3 p.m. If she did find herself dining with someone, she popped Altoids to keep her mouth busy.)

 

Cookin’ it up!

Tales of a Teaneck kitchen prodigy

How did 12-year-old Eitan Bernath of Teaneck come to be on the Food Network’s popular cooking show “Chopped”?

“He’s always been curious and he likes science,” said his mother, Sabrina Bernath. “He thinks it’s cool to mix flavors and watch things rise. He also likes to make people happy,” she added, pointing out that he had just brought his friends a freshly baked batch of cinnabuns.

For Eitan, a student at Yavneh Academy in Paramus, cooking is more than just a hobby. Struggling for the right word, the fledgling chef — whose website, cookwithchefeitan.com, will launch this week — described his relationship with the culinary arts as a “passion.”

 

Killed in the name of God

Fair Lawn scholar studies medieval Jewish child martyrs

“Jews rejected child sacrifice 3,500 years ago,” read the headline in ads signed by Elie Wiesel and placed in newspapers around the world by Rabbi Shmuley Boteach’s Our World organization. “Now it’s Hamas’ turn.”

But that may be stretching the truth.

In the 12th century — not even a thousand years ago, making it recent by the standards of Jewish history — Jews boasted of making martyrs of their children, deliberately killing them rather than allowing them to be converted to Christianity.

It was an era in which Jews were besieged by Christian mobs demanding their conversion or death, a horror recalled by the radical jihadist army of the Islamic State in Iraq and Syria and its massacres of non-Muslims.

 

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Unity first

Groups from across the Jewish spectrum make solidarity missions to Israel

As rockets fell on Israel, the North Jersey Jewish community made a grand show of support through rallies and donations, but some local rabbis decided to show their support even more strongly, by putting boots on the ground.

Earlier in the summer, Rabbi Shmuel Goldin led a large group of congregants and friends to Israel, and the Jewish Federation of Northern New Jersey sent a mission as well. Local rabbis and laypeople, too, have been going on their own.

Orthodox, Conservative, and Reform rabbis jetted off to Israel in July and August, making a statement to their communities — and to Israelis — that the American Jewish community continues to support Israel, especially during times of war.

 

Cookin’ it up!

Tales of a Teaneck kitchen prodigy

How did 12-year-old Eitan Bernath of Teaneck come to be on the Food Network’s popular cooking show “Chopped”?

“He’s always been curious and he likes science,” said his mother, Sabrina Bernath. “He thinks it’s cool to mix flavors and watch things rise. He also likes to make people happy,” she added, pointing out that he had just brought his friends a freshly baked batch of cinnabuns.

For Eitan, a student at Yavneh Academy in Paramus, cooking is more than just a hobby. Struggling for the right word, the fledgling chef — whose website, cookwithchefeitan.com, will launch this week — described his relationship with the culinary arts as a “passion.”

 

Unpacking Samuel

Salon Tiferet offers layered readings of biblical texts to grown-ups

The two books of Samuel tell rich, textured stories of a world both similar to ours and radically different.

They describe people whose motivations are recognizable to us, although their actions might not be; they place those characters in a world whose governance is constantly under discussion. They look at power and powerlessness, at prayer and action, at faith and strategy; they are written in language that is supple and nuanced. They are multifaceted and evoke strong emotion.

And many of us know simply what we’ve known since childhood or from listening to haftarah readings. We know little vignettes of Hannah praying silently for a son, of Samuel in the Temple, of David fighting Goliath, of David and Jonathan devising a pact of safety together. But many of us have not read them as adults, through an academic lens or even through adult eyes.

 
 
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