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Israeli wealthy class grows, transforming a country

 
 
 
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The Herzliya marina, where many of Israel's wealthy class dock their boats. Moshe Shai/Flash90/JTA

HERZLIYA PITUACH, Israel – Some of the wealthiest Israelis live on Galei Tchelet Street in this coastal town on a narrow road that seems to groan under the weight of its many mansions.

Rooftops and balconies of the grand homes peek out from beyond the walls covered in oleander and bougainvillea and the security gates that surround them, an eclectic mix of boxy white modern structures and sprawling Tuscan-style villas perched on a bluff overlooking the Mediterranean.

That such streets and tony neighborhoods exist in Tel Aviv suburbs such as the one in Herzliya Pituach, Kfar Shmaryahu and others — along with the new wave of luxury residential skyscrapers in Tel Aviv itself — attest to the new level of wealth bring achieved by a small but growing pool of Israelis.

Money, much of it fueled by Israel’s technology boom, is transforming a country once considered a bastion of socialist, even Spartan values.

“There is a real race on here now to make money,” said Amir Kurz, a writer for the business magazine Calcalist.

“If we once thought we lived the life of a socialist country, today everyone wants to study business and earn big,” Kurz told JTA. “Once the Israeli role models were figures from the army or cultural scene. Today it is businesspeople, the allure of joining the ranks of the wealthy. The goal is to be among those lucky few who, for example, are part of the high-tech boom and cashed in.”

Wealth watching has become something of a national sport in the last decade.

The Marker, Haaretz’s financial section, now publishes an annual magazine detailing the fortunes of the 500 richest people in Israel. The magazine estimates the accumulated wealth of this elite group at $75 billion. Israel’s overall gross domestic product is about $194 billion.

Between 2005 and 2007, Israel produced more millionaires per capita than any other country, although the rate has since slowed. The 2009 Merrill Lynch World Wealth report found that Israel now has 5,900 people with at least $1 million in liquid financial assets.

Israel never truly was the egalitarian utopia envisioned by its founders. But for most of its history, Israelis tended to earn and live modestly, and there was a sense of camaraderie in the country based on the perception that people lived basically on the same playing field, said Tal Shavit, head of the finance department at the College of Management in Rishon Le-Zion.

Now, however, there is a class of Israelis for whom horse farms, private jets, pool parties, vacation homes in Italy and yachting are a part of life.

Israel’s acceptance in May into the Organization for Economic Cooperation and Development — the OECD, a European-based forum of top developed economies and democracies — represented a milestone in the country’s economic development.

At the same time, however, Israel has one of the highest rich-poor gaps in the developed world, with poverty rates exceeding 20 percent. Of Western countries, only the United States has higher poverty levels.

Research from the Adva Institute of Policy Research, an Israeli think tank that focuses on social policy, has shown that higher income groups have been the main beneficiaries of Israel’s economic growth, but not the middle and lower income groups.

“Israel is getting wealthier, but there is also much more poverty and crime,” Shavit said.

“I think we are slowly becoming more like America, for good and bad. But unlike America, we are in a daily crisis for survival, and so perhaps we are not ready to be like everybody else. A large socioeconomic divide weakens us as a society. What has helped us until now to be resilient as a nation was our sense of solidarity. Today there is a growing ethos of the individual before society, and once it was the other way around.”

Much of Israel’s wealth is concentrated among a few families that own newspapers, banks and leading companies. The wealthiest 16 families own 20 percent of the top 500 companies in Israel, according to a recent Israel Channel 10 report.

Nochi Dankner, for example, is the CEO of the cellular phone giant Cellcom, the Israeli insurance giant Clal and a major Israeli supermarket chain, Supersol.

“When we Israelis go out in the morning, there is no chance we will not, throughout the course of the day, put money in Yochi Dankner’s pocket,” said Kurz, the financial journalist.

Sheri Arison, Israel’s richest woman with $3.4 billion in net worth, inherited two of the largest companies in Israel, Bank Hapoalim and the construction company Shikun & Binui. She recently paid $4.3 million for a 2,045 square-foot apartment along the Tel Aviv beach, according to the business daily Globes. At $2,100 per square foot, it was one of the most expensive residential real estate deals in Israeli history.

Gil Shwed, founder and chairman of Check Point, the first company to market firewall products for securing computers, is an example of Israel’s new moneyed class; he is worth some $650 million.

Another Israeli who made millions in high tech is Avi Naor, a former CEO of Amdocs, one of Israel’s most successful high-tech ventures. Today he devotes his time to charity, focusing his efforts on improving road safety in Israel. Naor founded the organization Or Yarok (Hebrew for “green light”) after his teenage son was killed in a traffic accident.

Naor’s work is an example of the philanthropy that some among Israel’s new wealthy class have taken on in recent years.

Despite Israelis’ fascination and even pride in the growing ranks of the wealthy, there is also some resentment, as seen in calls to cap executive salaries. Tapping into that, a Knesset bill co-sponsored by Likud and Labor lawmakers was introduced this spring that seeks to keep CEO salaries at no more than 50 times the salary of the lowest-paid employee in the company.

Top managers can earn as much as $523,000 a month, compared to the $1,440 monthly income earned by the average Israeli, according to the Adva Institute.

“Israel now worships the golden calf of the free market: privatization and sink-or-swim competition,” Yossi Melman, a senior writer for Israel’s daily Haaretz, wrote in a blog for the Washington Post.

The government and analysts like Melman have concerns that so much wealth concentrated in the hands of so few gives the few too much political influence and is unhealthy for the Israeli economy.

Prime Minister Benjamin Netanyahu has said that one of his administration’s priorities is trying to fight the concentration of wealth.

A 2009 Bank of Israel report found that Israel has among the highest such concentration of wealth in the Western world and that much of it was familial. The concentration of wealth could become problematic for the country, the report said.

“That could have ramifications for the stability of the financial system and for economic activity,” the report said, “because both the control and ownership of the firms, and their performance and effect on the public’s well-being, depend on the nature of relationships within the families, and the strategies and tastes ‏(and whims‏) of a few people.”

JTA

 
 
 
Mel bigbelly Buckman posted 22 Jun 2010 at 11:25 AM

does this mean uja wont finagle money from Jewish kids in america and send it to israel anymore?

 
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How Judaism differs in life-death issues

Leading medical ethicist to explore range of topics in a Shabbat of study

The boy was 17 years old and he urgently needed an operation.

As a Jehovah’s Witness, however, he would rather die than receive a blood transfusion, believing it to be a transgression of the biblical prohibition against eating blood. His parents, also pious members of the religious group, agreed with him.

The doctors of the UCLA Medical Center, however, would not agree to perform a blood-free operation. They were not willing to risk losing a patient’s life because of his religious beliefs.

As a member of the medical center’s ethics committee, Rabbi Elliot Dorff was among those consulted.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

Al Vorspan: ‘Shrill’ and proud

In May 1966, Sen. Thomas Dodd took to the Senate floor to denounce an article in American Judaism — as the magazine of what is now the Union of Reform Judaism was then known.

The article, calling for an end to the still-young war in Vietnam, argued that “Vietnam is not comparable to Munich and Hitler.”

Such anti-war views represented only “a vociferous minority,” Dodd claimed, calling support for the war by the Jewish War Veterans organization more reflective of religious opinion.

Now 88 years old, Albert Vorspan, the author of the article, remembers that era well.

“During Vietnam, we had a large, shrill voice and shook up the Jewish community,” he says.

 

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The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

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