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Englewood begins Jewish hospice program

 
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Though it only began on Oct. 1, half a dozen Jewish patients in the last stages of terminal illness already have benefited from Englewood Hospital and Medical Center’s Jewish Community Hospice Program.

“For many years, we’ve provided a full range of medical and related services in our traditional hospice program,” said Ann Walter, executive director for continuing care. “Now, our hospice staff includes members of the Jewish community, helping to ensure that Jewish traditions and laws will be upheld and respected, both at home and in patient care.”

The Jewish Community Hospice team — a physician, a registered nurse, a medical social worker, a hospice aide, a trained volunteer, and a Jewish chaplain — work with the hospital’s Jewish community liaison, Rachel Dube.

The goal of hospice care is to alleviate symptoms and improve quality of life for people whose life expectancy is six months or less. Dube explained that observant Jews require rabbinic guidance on end-of-life issues such as cessation of feeding and hydration, levels of pain medication, and the definition of death, among other critical decisions.

Though existing North Jersey hospices are generally accommodating of these concerns, only two programs in the state are listed as accredited on the Website of the National Institute for Jewish Hospice — one in Cranford, the other in Livingston — by virtue of having completed specialized training. In 2002, the NIJH granted accreditation to Paramus-based Life Source to set up a Jewish hospice program. However, that program folded after just six months.

“Hospice is underutilized nationally and in the Jewish community as well,” Dube acknowledged. “But it is such a helpful option for families at a difficult time and could change the whole experience for them in a truly positive way. In a Jewish program, the rabbi makes sure families receive services that recognize and align with their specific needs and customs.”

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Jewish Community Hospice chaplain Rabbi Nathan Langer and Rachel Dube, Englewood Hospital and Medical Center’s Jewish community liaison. courtesy Englewood Hospital and Medical Center

As part of the hospital’s effort to publicize this service, both the Rabbinical Council of Bergen County and the North Jersey Board of Rabbis recently received presentations on the new program.

“We invited them so that we could learn more to be able to share information with our congregants,” said Rabbi Randall Mark, president of the NJBR and religious leader of Cong. Shomrei Torah in Wayne. “Their name was somewhat confusing to us in that we had thought they would be a community-wide program, but they are restricted to Bergen County by New Jersey regulations. While the program currently only exists through Englewood Hospital, it is the hope of the rabbis that other hospitals will follow suit.”

Patricia Ballerini, patient-care director at the Englewood Hospital hospice for the past 26 years, told The Jewish Standard she was long convinced of a need for such a program, given the county’s large Jewish population.

“We always had a [gentile] spiritual counselor serving all our clients,” she said, “but now we have brought on Rabbi Nathan Langer, who is credentialed in hospice care and has been well received by Jewish patients. He can work with the patient’s rabbi or directly with the patient.”

She added that many Jewish clients are Holocaust survivors. “In the end stage of life, this brings up a lot of past memories and a great many issues that our chaplain would not have been able to discuss as well as Rabbi Langer can,” she said. “He’s been a tremendous help in resolving a lot of their issues.”

In order to serve patients who cannot be cared for at home, Englewood Hospital’s hospice is contracted with most nursing facilities in Bergen County, including the Jewish Home at Rockleigh. Ballerini had frequently discussed the idea of a Jewish-specific program with the home’s president, Charles Berkowitz, and with Alan Musicant, manager of Gutterman and Musicant Jewish Funeral Directors and Wien & Wien Memorial Chapels. “Finally we all sat down and decided to take on the project,” she said.

Musicant said that more than 30 percent of the families served by his chapel have been touched by hospice in some way. “Almost to the person, we hear that the family wished they had been introduced to hospice much sooner, because it had not only provided specialized care to a patient who was not responsive to curative care, but also to a secondary issue of being responsive to the strain on the family caregiver,” said Musicant, who called the Jewish Community Hospice Program “the most amazing thing I’ve been involved with in a long time.”

Musicant stressed the importance of a Jewish environment for Jews nearing the end of their lives as a way to maintain or rekindle their religiosity and “provide the spiritual dignity that enhances the quality of life in terminally ill patients.”

“Hospice is about promoting life, and that’s the same for all patients,” said Ballerini. “We do everything we can to enhance the time they have left.” She cited the example of one patient who was helped to realize her dream of going to Aruba before she died. “It’s about making the best of it, with comfort and dignity, on your terms.”

For more information on the Jewish Community Hospice Program or to learn about becoming a hospice volunteer, call Judith Stampfl, hospice volunteer coordinator, at (201) 894-3333.

 
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Stay tuned for the return of comments

Tushar posted 14 Aug 2010 at 12:41 PM

one of the reasons that there is a shortage of nurses is because there is also a shortage of nurse educators

 

Not just blah-blah-blah and pizza

Mahwah shul develops programming for pre- and post-b’nai mitzvah kids

So now there’s a how-to-write-a-blessing class. “The parents are really appreciative,” Rabbi Mosbacher said.

“I used to meet with b’nai mitzvah kids and their families twice,” he added. “Now we meet seven times in the course of a year. The last one is right before the bar mitzvah. Now I’m thinking the last one should be after the bar mitzvah. It’s a lot of time on my part, but it’s time well spent in developing a relationship with the kids and with the families.”

While these efforts are designed to connect children and their families to the congregation before the bar or bat mitzvah, the synagogue also has changed its post-b’nai mitzvah connections to the children.

 

Reworded interdating rules sow confusion, controversy

United Synagogue Youth convention may have eased standard … or not

What’s in a name — or a word?

As it turns out, quite a lot. Take the word “refrain,” for example.

At its annual international convention in Atlanta this week, some 750 members of United Synagogue Youth voted to change some of the wording in the organization’s standards for international and regional leaders.

Most of the changes are clear, easily understood, and warmly welcomed. For example, the group added provisions relating to bullying and lashon hara — gossiping. Leaders should have “zero tolerance” for such behavior, the standards say.

 

French Jews face uncertain future

A look at some stories from a local leader

In the wake of the terror attacks at the Charlie Hebdo magazine office and the Hyper Cacher grocery store — a kosher market — I participated in a Jewish Agency mission to Paris.

Our delegation of Americans and Israelis arrived last week to show solidarity with the French Jewish community. We also sought to better understand the threat of heightened anti-Semitism in France (and, indirectly, elsewhere in Europe). We met with more than 40 French Jewish community leaders and activists, all of them open to sharing their concerns.

On January 7, Islamist terrorists murdered a dozen Charlie Hebdo staffers as retribution for the magazine’s cartoon depictions of the prophet Mohammed. Two days later, another terrorist held a bunch of Jewish grocery shoppers hostage, killing four, which French President Francois Hollande acknowledged as an “appalling anti-Semitic act.”

 

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A school grows in Englewood

Moriah, first local Jewish day school, celebrates turning fifty

It was 1971, and Dr. Norman Sohn was finishing his training in Boston. He and his wife, Judith, were faced with a decision. Where would they go next? Where would they settle down?

As a newly fledged surgeon, the world was open to him. He could get a job almost anywhere. He was originally from Manhattan, and his wife was from New Rochelle, so the New York metropolitan area made sense to them.

They knew they wanted a yeshiva education for their children — Dr. Sohn had gone to the Rabbi Jacob Joseph School on Henry Street in Manhattan’s Lower East Side, a school that combined religious and secular studies in a way that was progressive for its time — and they also wanted the luxury of choice. They didn’t want a one-school city, as Hartford and even Boston were at the time. “What really attracted me was the multiplicity of neighborhoods that were hospitable to Orthodox people,” Dr. Sohn said. “But here there were so many that if one didn’t work out, there was another.”

 

Sounds of joy

Children’s choir ranked number one by congregation

Perhaps if Tzipporei Shalom’s music were to be reviewed by a professional critic, the word “wow” might not find its way into the finished product. But to the congregants of Congregation Beth Sholom in Teaneck — home to the children’s choir — the word seems just about right.

“It was the top-rated program in two synagogue surveys,” said Ronit Hanan, the shul’s musical director, who co-founded and co-directs the group with congregant Adina Avery-Grossman.

The a capella singing group has appeared with Safam, recorded a selection on a CD with the noted chazzan Netanel Hershtik, sung with Neil Sedaka, and joined with the synagogue’s adult choir, Tavim, on special occasions, most recently at CBS’s recent Shabbaton. They also participate in an annual community-wide junior choir festival together with choirs from local Reform congregations.

 

Affordable BRCA screening available for all Ashkenazi Jews

A new program at Yeshiva University’s Albert Einstein College of Medicine and Montefiore Health System in the Bronx is offering affordable genetic testing for the Ashkenazi Jewish BRCA cancer mutations.

Anyone who is of Ashkenazi Jewish descent, with at least one Ashkenazi Jewish grandparent, is eligible for the testing for a modest fee of $100.

For many years the recommendations to test for the gene were based on family or personal history of breast or ovarian cancer. But a research study recently revealed that in the Ashkenazi Jewish population, the risk of harboring BRCA cancer genes is high whether or not there is a family history of breast and ovarian cancer.

One in forty Ashkenazi Jews carry genetic glitches in their BRCA1 or BRCA2 genes that elevate the risk of breast and ovarian cancer to as high as 80 percent by the time they are 80 years old. In fact, the landmark study of randomly selected Ashkenazi Jewish men in Israel found that “51 percent of families…harboring BRCA1 or BRCA1 mutations had little or no history of relevant cancer.”

 
 
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