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Birthright: A tonic for the Jewish world

 
 
 

A new report out of Brandeis University not only reaffirms the inspirational effects of a Birthright Israel experience, it shows them to be long lasting. The 10-day trip to Israel is open to Jewish18- to 26-year-olds. According to the report, alumni who participated as far back as eight years ago continue to credit the experience with heightening their sense of connection to Israel and the Jewish people. Compared to age-equivalent non-participants, they are more likely to have become strong advocates for Israel, joined a synagogue or congregation, and married a Jew. But while a Birthright trip is limited to young adults, its full potential to energize the larger Jewish world has yet to be tapped.

“Amazing,” “incredible,” “fantastic” are common characterizations by Birthright participants about the experience. In fact, the new study, which was headed by Brandeis Prof. Leonard Saxe, shows that 73 percent of alumni felt the trip had been very much or somewhat “life-changing.” Only 11 percent said it was not at all life-changing, which includes respondents who might have felt this way because they were already committed Jews.

The effects ripple far beyond the circle of participants. Upon return, a participant’s exhilaration often touches parents, grandparents, and anyone else willing to listen. Hearing a Birthright returnee has inspired many a friend and relative to visit Israel. So Birthright is also an indirect promoter of travel to the Jewish state.

Since the program began 10 years ago, 220,000 young Jews have participated, many of whom previously had little connection to Jewish life. Now, as alums continue their journey of Jewish exploration, they often remain in touch with one another and with Israeli soldiers who rode the buses with them. These are not trivial observations in this age of assimilation and otherwise declining support for Israel among young Jews.

The word is out among wannabe participants, who are both eligible and eager. But here’s a sad statistic: This summer, although some 10,000 Jews went on a Birthright trip, 24,000 were turned down because of lack of funds. (Another 10,000 slots will open for the winter trips.) This year’s $80 million budget would need to double in order to match the demand. Given the recession, now is an especially challenging time to call for a large increase in support. But most wait-listed applicants never reapply, which should prompt a sense of urgency.

Of course, a disappointed applicant might later visit Israel under different auspices or otherwise become engaged in Jewish activities. But the distinctive success of Birthright lies in bringing young people together to share the experience at an optimal period in their development. The transition years into adulthood are a time of introspection about identity. Birthright offers young Jews, especially those who previously felt little connection to their heritage, a singular reference point for the rest of their lives. On the evidence, there is no substitute for a Birthright trip, not only because of how it is framed, but when it takes place in a person’s life.

Which leads to two suggestions: First, seek new sources of funding. Since its inception, Birthright trips largely have been funded by major philanthropists, federations, and the Israeli government. The program has been premised on a free, no-strings offer to participants. This noble intention — that every Jewish young adult has a “birthright” to a free educational trip to Israel — has been overtaken by the program’s success. More important than maintaining the purity of the initial premise is to enlarge the pool of availability. Thus, the terms should be amended. Every participant (or family of a participant) should be encouraged to help cover the cost of a slot for a successor applicant. Those unable at this time should commit to a good faith effort in the next few years.

Second, and more important, Birthright has yet to summon the passionate commitment that has been given to other causes such as support for Israel, the campaign for Soviet Jewry, and the rescue of Ethiopian Jews. Birthright, similarly, could become a central purpose in Jewish life. Its ultimate value deserves community-wide consciousness and financial support — from federations, but also from synagogues, educational institutions, and communal organizations.

Even a fraction of one percent above the dues to these institutions, voluntarily dedicated to Birthright, would open slots for thousands more.

From the pulpit, rabbis, lay leaders, and Birthright returnees could emphasize the importance of Birthright and encourage congregants’ support. Congregational and day schools could seek to integrate Birthright with their own student trips. National and local Jewish agencies could offer financial support and create venues for Birthright alums to participate in their organizations’ activities.

A vast increase in the numbers of givers would enhance the sense of community-wide engagement. The goal should be to transform Birthright from its status as a worthy program to an overarching cause. In the process it would also become a bonding experience for the entire Jewish world.

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Haggadah’s ‘Wicked Son’ in new light

B’khol dor v’dor — in every generation — much ink has been spilled to resolve an array of problems that engaged our sages’ attention upon a careful close reading of the texts in the Haggadah.

Indeed, in the context of the Four Sons composition, two fundamental issues were singled out for special scrutiny.

First the traditional Haggadah allocates a singular place for the Four Sons — the Chakham, or Wise Son; the Rasha, conventionally rendered as the Wicked Son; the Tam, or Simple Son; and the She-eino yode’a li’shol, the son who is unschooled to ask questions.

 

Day schools are worth the money

I want to continue the dialogue regarding day schools, speaking from the inside, and add some realistic points to the discussion.

Even the average day school provides features that are non-negotiable for many families: a Jewish environment, a calendar and a schedule compatible with religious observance, idealistic and professional men and women who are role models for our children, a student body that substantially shares similar values and goals, opportunities to learn Torah and daven on a daily basis. Having begun my own schooling in public school as the only Jew in the school, learning all the Christmas carols word for word as we sat around the tree in the main hall, I am grateful that my children and grandchildren have better alternatives.

 

The anxieties of American Jews

When I travel through North American Jewish communities on a lecture tour about Israeli society in the aftermath of the elections, I sometimes feel as though I am in a time warp.

Visiting an Orthodox community, I may find myself back in the 1970s and 1980s, before the first intifada convinced a majority of Israelis that the occupation is a mortal threat to the Jewish state; instead, right-wing American Jews will insist, Israel must continue building settlements and creating facts on the ground.

 

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Is China trying to co-opt the Holocaust?

During his visit to China this week, Israeli Prime Minister Benjamin Netanyahu recalled that the city of Shanghai was “one of the few places that opened its gates” to Jews fleeing Hitler.

Officials of the Chinese Communist government, standing nearby, beamed with pleasure at the expectation that people all over the world would read how their regime rescued Jews.

But is it true?

As the prime minister noted, the port city of Shanghai was a haven for many European Jewish refugees during the Hitler years, at a time when most other countries, including the United States, closed their doors to all but a fortunate few. It is important to note that much of China was under Japanese military occupation from 1931 until 1945, and immigration to Shanghai was controlled by the Japanese government, not the Chinese. The Japanese, hoping to improve their relations with the U.S. and the American Jewish community, permitted about 20,000 German and Austrian Jews to settle in Shanghai during the 1930s.

 

 

God included women at Sinai

For more than half a century, rosh chodesh Sivan, the start of the Jewish month of Sivan, has evoked mixed emotions in me.

On the one hand, it heralds the arrival of Shavuot, with its rejoicing at the re-enactment of Sinai; on the other, it marks the yahrzeit of my beloved bubbe, Breineh (Becky) Didovsky Green. Intertwined with communal joy, the excitement at approaching Sinai — and the cathartic effect of making blintzes — is the personal sorrow for the loss of the grandparent whom I knew best and longest, who lived with us in the Roxbury section of Boston and was my constant childhood companion.

 

 

Pulling an all-nighter on Shavuot

There is a custom of staying up all night on the eve of Shavuot.

The traditional rabbinic explanation for this custom is that God found the children of Israel asleep on the morning of the day when they were set to receive the Torah. A proof text for this claim is Exodus 19.16: “On the third day, as morning dawned, there was thunder, and lightning, and a dense cloud upon the mountain, and a very loud blast of the horn; and all the people who were in the camp trembled.”

 
 
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