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An open letter to Rabbi Shmuley Boteach

 
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Dear Rabbi Boteach,

I am disturbed and offended by your campaign to purchase the Libyan mission’s property adjacent to your home in Englewood. While I join you in support of your condemnation of the Libyan government, its policies toward Israel, and its failure to take moral responsibility for the deaths of hundreds of innocent Americans, I fail to understand why you refuse to abide by the talmudic principle “Dina Malchuta Dina,” the law of the land in which we live must be observed by Jews. As Rep. Steve Rothman explained in a very detailed statement in response to your initial demand that the Libyans be forced to leave the property they own in Englewood, the issue of the legitimacy of their purchase and continued ownership has been adjudicated. Whether we like it or not, the United States courts have determined that they have the right to own that property.

My questions to you are:

1. Why did you choose to buy a home next to the Libyan property if you find living there so painful and distasteful? Would you really want neighbors of every embassy and consulate in our nation to have the right to pick and choose whether that nation has the right to house its ministers and offices in our nation? If a Muslim-American bought property next to the Israeli Mission to the United Nations, should that person have the right to force Israel to sell its residence? If you want Libya to pay property taxes to your town, do you want Israel to also pay property taxes to all the communities where there are Israeli diplomatic residences throughout America?

2. You keep making references in your attacks upon Rep. Rothman to the issue of public aid for private religious schools. Again, Rabbi Boteach, this is an issue that has been extensively debated in our American court system. As a parent who paid day school tuition for two children pre-kindergarten through grade 12, I am grateful that we have the right of school choice for our children and believe that with that right comes the responsibility to support a public education system that is open to all children. My question to you is: How can you square the circle of desiring to maintain a Jewish parochial school and demanding government money? Would you be willing to have your tax dollars equally support Muslim, Hindu, Baha’i, Sikh, Protestant, Catholic, Jain, and Buddhist school systems in northern New Jersey? We are a multicultural, religiously pluralistic community. Can you somehow justify why Jewish schools should get public funds without presenting a plan for how we could afford to have local options for every ethnic and religious group in our community?

3. Will your Jewish think tank be open to all Jews of all religious streams? This is no small matter, since your appeal for funds and support is being made to the entire Jewish community but you have no track record of inclusiveness and recognition of non-Orthodox rabbis, cantors, or academics. As a Reform rabbi who has lived and served in this community for 22 years, I want to invite you to come to the next meeting of the North Jersey Board of Rabbis at noon on Monday, Feb. 8, at the UJA Federation of Northern New Jersey and open a discussion on your vision. We can then share with you the exciting progress that we are making through the Kehillah Partnership toward creating a cross-denominational Jewish day camp and retreat center that will serve the full spectrum of Jewish life in our community and that will be located on a property that is being legally and non-coercively acquired by the YJCC of Bergen County in Washington Township for the use of the whole Jewish community. We can also hear from you how you plan to attract Jewish sociologists, theologians, psychologists, social workers, and rabbis of all religious streams to your new center. I am confident that, if your vision is truly inclusive, working together we can find physical space for your think tank that I would hope would be more than just a “Jewish equivalent of the politically conservative Heritage Foundation,” but perhaps an American version of the Shalom Hartman Institute where Jews of all religious and political views come together.

According to the Midrash, all Jews stood together at Sinai. Rabbi Boteach, on this Shabbat of Parshat Yitro, I ask you to consider standing together rather than seeking ways to divide the Jews of northern New Jersey.

Temple Sholom, River Edge, Reform
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Goodbye, New York Times

Dear New York Times,

It’s over between us.

For 30 years, I’ve been in love with you, NYT.

I met you soon after I moved here from Chicago. Never before had I read such thoughtful, compellingly written journalism, with dispatches from all over the globe that mirrored my politics and my interests. You opened my eyes, New York Times. Back in Chicago, the papers covered only local news, but you showed me there was a larger world out there, filled with enchanting possibilities.

It was love at first sight. From that very first time, I turned to your editorials and op-ed pages to shape my opinions. I wouldn’t see a movie or a play until I read your reviews. I chose books based on your recommendations. I tore out your recipes and saved them in a special notebook. It was a thrill when my illustrations appeared in your hallowed Sunday Magazine. The papers that described 9/11 and the election of our first black President are preserved lovingly in my basement.

 

 

A view from the pew

A past chair of JCRC of Jewish Federation of Northern New Jersey, with the group for the last 40 years, I have been deeply involved both in interfaith relations and in fostering better understanding of Israel’s struggle for recognition, of its right to exist as the nation-state of the Jewish people.

For me, the decade-long debate within the Presbyterian Church (USA) that culminated in the decision to divest from investments in three companies that do business in Israel was a hurtful blow to a half century of interfaith relations. In the aftermath of this action the question remains: How should we as a Jewish community respond?

 

 

Why Ferguson matters to Jews

“Standing on the parted shores of history, we still believe what we were taught before ever we stood at Sinai’s foot:

“That wherever we go, it is eternally Egypt; that there is a better place, a promised land; that the winding way to that promise passes through the wilderness.

“That there is no way to get from here to there except by joining hands, marching together.”

This passage is read every Friday night at my synagogue, Barnert Temple, and I am moved each time it is read. Ever since I was a teenager, I would picture Rabbi Abraham Joshua Heschel and Dr. Martin Luther King Jr. walking hand in hand in 1965, marching for voting rights in Selma, Alabama.

 

 

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Why Ferguson matters to Jews

“Standing on the parted shores of history, we still believe what we were taught before ever we stood at Sinai’s foot:

“That wherever we go, it is eternally Egypt; that there is a better place, a promised land; that the winding way to that promise passes through the wilderness.

“That there is no way to get from here to there except by joining hands, marching together.”

This passage is read every Friday night at my synagogue, Barnert Temple, and I am moved each time it is read. Ever since I was a teenager, I would picture Rabbi Abraham Joshua Heschel and Dr. Martin Luther King Jr. walking hand in hand in 1965, marching for voting rights in Selma, Alabama.

 

 

Carpe diem and around again

Rosh Chodesh marks the new month, another lunar cycle where we can begin again.

This phenomenon implies a new hope, ushering our approach from darkness to light as the new moon begins its journey toward fullness. Similarly, Rosh Hashanah fits this mold on a larger scale. We prepare for a new beginning, readying ourselves, in prayer, to be inscribed and sealed in the Book of Life. Also coinciding with the High Holidays is the “school year,” which is a kind of new beginning of its own. I’d like to think of the new moons, months, and seasons as new beginnings. Opportunities to start fresh.

As I began writing this column, my plan was to expand on the concept of the school year and how it connects to Rosh Hashanah, the New Year. How we get to start class, the next grade up, with fresh eyes; how we have a chance to reform any negative habits from the previous school year; how we find ourselves excited about new subjects, classmates, and teachers; how we stand at the ready in anticipation for what this new school year may bring. I planned to throw in something about Labor Day as well. I even planned a cute little analogy of apples and honey to an apple for the teacher.

 

 

To a daughter on her way to Israel

We spend much of Thursday at Marshall’s.

“What do you think?” I ask you, frowning. “Here. Add up these numbers.” I read you the measurements of the cute red wheelie bag, and you punch the figures into your phone.

“It comes to 44, Mom. Perfect!” Perfect for El Al, that is. Height plus width plus depth, the dimensions of your carry-on luggage may not exceed 45 inches.

“That’s great, sweetie!” I say cheerfully, and we wheel it to the cashier. One more thing we can cross off the list.

 

 
 
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