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A mother’s solution to the yeshiva tuition crisis

 
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We all know that there is a tuition crisis, right? We are paying college-sized tuitions for our children (upwards of $11,000 per year), who can be well-educated for a fraction of the cost. Yes, well-educated!

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I grew up a Conservative Jew in a Long Island town and went to a public school. Although it had a Jewish minority, Jews were well represented in the honors program. I attended a Conservative Hebrew school and was a bat mitzvah. I absolutely love being an Orthodox Jew (ba’al teshuvah), and I’m proud that my five children attend or will attend Hebrew day school. But sadly, I feel that our Orthodox Jewish education system is fundamentally flawed. I believe that sending our children to public school, followed by an after-school Orthodox program for a fraction of the cost, is a better plan.

If we all sent our children to our public schools (especially in Teaneck), they would be in a strongly Jewish environment. These Orthodox children would benefit tremendously and also have the right to religious freedom in these settings.

Relieving a large portion of tuition expense would dramatically improve family life. Families could grow larger; mothers and fathers might be able to work less and, most important, worry less. Families could spend more time nurturing their souls and spend more money on tzedakah.

I know that great public schools exist and produce exceptional college students. I also know that after-school “Hebrew schools” have produced great Jews. Modern Orthodox Jews have never had Hebrew schools like the one I attended — schools that would be able to complement a good secular education.

I am not saying public schools are a utopia and I know that children in them may be exposed to bad influences. But we are not isolationists; rather we should be a light unto the nations. All negative influences could be offset by values taught at home.

We certainly plan on sending our children to college and into the business world; we’re not sheltering them their entire lives. At this rate, where will that college money come from? Spent on kindergarten? I fear this may limit the educational and professional options that are extremely important down the road for our children.

I also feel that there are so many overlooked benefits of public schools (not just financial).

First, they are environments of equality. Children of the wealthy are given absolutely no special treatment, and poorer children don’t have to feel they are charity cases.

Second, there are greater opportunities in academics (more advanced placement college-level courses), athletics, music, art, foreign languages, and many extra-curricular activities. My public school experience allowed me to become fluent in Spanish, learn to play the saxophone, learn guitar, participate in chorus, and play every sport imaginable — all free of charge.

Third, there is diversity; while 85 percent of my close friends were Jews, I had many wonderful non-Jewish friends who gained positive views of the Jewish people through our friendships. I believe the “real world” experience of public school will also allow our children to become more tolerant and respectful adults.

Fourth, and perhaps most important, any child who requires speech therapy, occupational therapy, physical therapy, behavioral therapy, and the like will have it for free. One of my children attends a Teaneck public school because of his autism; he is in a class with three children and three teachers. His individualized education plan includes 1:1 student-teacher ratio, speech therapy, occupational therapy, and physical therapy three times a week and an eight-hour-per-week home therapist. He has been picked up and dropped off by bus at my front door since he was 3 years old — and it’s all free.

I have found many of the professionals in the Teaneck public schools to be exceptional and accommodating to all our religious needs. In my son’s school, he has a volunteer rabbi during lunch who recites blessings with him. Kosher meals are currently available as well. Children who come from solid Orthodox backgrounds would not be at risk in this secular environment.

What I envision is an intensive after-school Orthodox curriculum, using existing infrastructure at a fraction of the current cost of attending a yeshiva. I strongly feel that the benefits of this proposed system outweigh its costs. This system could work only if the public schools were heavily Orthodox and a great after-school religious curriculum were developed. This could and should be done.

We are losing precious Jewish souls because of financial birth control. Things need to change. Meanwhile, we will continue to pay in tuition what most people don’t earn in a year and lovingly raise our children who are attending outstanding yeshivas.

To be clear, I am not bashing the excellent yeshiva education my children receive. My motive is to create a less costly and high-quality Orthodox education system. I, like you, know nothing about the mechanics to bring about change, but I do know that silence only perpetuates the problem.

Amy Citron lives in Teaneck, where she is a physical therapist. She and her husband Yoav have five children.
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Stay tuned for the return of comments

robert posted 04 Feb 2009 at 12:56 AM

Amen. The ridiculous yeshiva tuitions are unsustainable. While the Orthodox are loathe to expose our kids to a non-jewish element, as you point out this is inevitable, and we might as well start early. Of course, Teaneck real estate taxes are supposedly already very high, and I suspect a sudden surge of hundreds if not thousands of new students will cause real financial headaches, and the local school boards to collectively stroke!!

 

Why Ferguson matters to Jews

“Standing on the parted shores of history, we still believe what we were taught before ever we stood at Sinai’s foot:

“That wherever we go, it is eternally Egypt; that there is a better place, a promised land; that the winding way to that promise passes through the wilderness.

“That there is no way to get from here to there except by joining hands, marching together.”

This passage is read every Friday night at my synagogue, Barnert Temple, and I am moved each time it is read. Ever since I was a teenager, I would picture Rabbi Abraham Joshua Heschel and Dr. Martin Luther King Jr. walking hand in hand in 1965, marching for voting rights in Selma, Alabama.

 

 

To a daughter on her way to Israel

We spend much of Thursday at Marshall’s.

“What do you think?” I ask you, frowning. “Here. Add up these numbers.” I read you the measurements of the cute red wheelie bag, and you punch the figures into your phone.

“It comes to 44, Mom. Perfect!” Perfect for El Al, that is. Height plus width plus depth, the dimensions of your carry-on luggage may not exceed 45 inches.

“That’s great, sweetie!” I say cheerfully, and we wheel it to the cashier. One more thing we can cross off the list.

 

 

For all we are worth

What does a person cost?

When I was a kid, science teachers were fond of telling their students (if they wanted to shock or humble us) the chemical value of a human body. It amounted then to about $1.78. With inflation, today you may be worth as much as $4.50.

Now, I don’t want you to get a swelled head (because we’ll be needing it at its regular size), but if you sell off the components of your body, according to a 2011 story in Wired, then your heirs could get $45 million today, according to “Inside the Business of Selling Human Body Parts.” That’s because we live in the West. Blood, organs, and DNA are cheaper in the developing world.

The phrase “human values” normally has a very different connotation, but I have a morbid fascination these days about the price of a person. As I have mentioned before in the Standard, I made a commitment last Rosh Hashanah to take an active role in freeing slaves.

The most recent estimates put the number of slaves in the world today at 30 million. Federal officials report that about 60,000 slaves are now captive in the United States.

 

 

RECENTLYADDED

A reason for optimism

A Frenchman, a German and a Jew were wandering in the desert. All three were parched with thirst. They each craved their favorite drink.

The Frenchman proclaimed, “I am thirsty! I must have a glass of wine!”

The German said, “I am thirsty! I must have a frothy beer!”

The Jew said, “I am thirsty! I must have diabetes!”

Jews are a worrying lot. We often are consumed by fear, and see our glasses of wine and beer as only half full. Perhaps that is from years of persecution, or perhaps it is just part of our DNA. Any way you slice it, we are pessimistic.

 

 

Deep down, you already know

About asking help — and listening to ourselves

It isn’t a news flash that we have access to massive amounts of information today. But the numbers about the numbers are worth reporting.

Dr. Martin Hilbert and a team of researchers at the University of Southern California calculated that the average American met with the equivalent of 40 85-page newspapers containing only information — no ads — per day in 1986. By 2007, we were exposed daily to the equivalent of 174 newspapers. Dr. Hilbert has not yet released any information past that date. I am just hoping that he and his research team aren’t buried under a pile of reports, unable to get up.

 

 

An American’s Yom Kippur in Israel

A man of my age — I am just a few months short of 88 — does not like changes.

We like to be in familiar places, doing familiar things with familiar people. This tendency also applies to the marking of Jewish holidays. I like to be in a familiar synagogue, hearing the voices of familiar clergy, singing familiar melodies and hearing the sound of a familiar shofar.

Back in the 1930’s, when Yom Kippur rolled around, my father would take me to the New Temple of Brno in Czechoslovakia, where we sat in a pew that was completely occupied by family members — male family members, of course. Mother, aunts and sundry female cousins all were relegated to the balcony. My father was one of 13 siblings, so there was no shortage of uncles, aunts, cousins and in-laws to occupy a considerable portion of the temple.

 

 
 
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