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A dream come true

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Dr. Solomon Grayzel had a dream.

"American Jewry is slowly waking up to the fact that it can survive only by drawing strength from its spiritual heritage," Grayzel said at a May 17, 1950, meeting of the Jewish Book Council. "In our efforts to create a wider interest in Jewish books, we know full well that we will not bring about a cultural revolution overnight, but we also know that we dare not neglect this work."

Grayzel was editor of the Jewish Publication Society and was retiring as president of the council. He was also a historian and author in his own right, including the nearly 900-page "History of the Jews."

"The past 10 years of our activity," he continued, "have indicated that our message is being heard and that our interpretation is fairly effective." And he added: "But we need more human and material resources; and sooner or later the community will give them to us. It must if the Jews of America are to live up to their challenge and make articulate the eternal spirit of our people."

Grayzel, who died in 1980, would be pleased with what is available on bookshelves today.

Books of Jewish interest long ago even reached the "coffee table book" category — those large, beautifully printed tomes with exquisite photographs and works of art. Most are expensively priced precisely because they are so expensively produced. One of the most recent entries into the field, however, costs only $40 and is a treasure to behold. It is called "The Book of Exodus," and is published by Welcome Books of New York City. The book — the artist Sam Fink’s vision of the second book of the Torah — relies on the Jewish Publication Society’s 1917 translation for its English text. Its Hebrew text is found embedded on beautiful rendered paintings by Fink. This is a work of art that does not need to remain on a coffee table, however. Printed on ‘’"x16" pages, each painting — complete with hand-lettered Hebrew text — can be removed from the book and framed. [Editor’s note: Jewish Book Month begins Nov. 4.]

The Jewish Publication Society is responsible in part for the phenomenal growth in Jewish publications. The JBC and the National Jewish Welfare Board that sponsors it are also responsible in part.

So, too, is the ArtScroll series. These are works that often are beautifully printed and lovingly produced. The only drawback is that the series is geared for an Orthodox audience and, in content, follows a more rigidly Orthodox line than many people, especially the non-Orthodox, will feel comfortable with.

JPS and ArtScroll are the major players, but there are many smaller publishers who either specialize in or who make "Jewish books" a major part of their lists of offerings. A number of them even have ties to our own Bergen-Passaic-Hudson community.

One of the most interesting from a sectarian perspective is Yashar Books, located in Brooklyn and the brainchild of Gil Student, who grew up locally and who graduated from the Solomon Schechter Day School and the Frisch high school. Yashar publishes what it calls "Orthodox Jewish books for the contemporary reader," but the books have a far greater appeal than that.

Yashar tends to be daring in its offerings. Take, for example, "Between the Lines of the Bible," by Yitzchak Etshalom. It is a commentary on the Book of Genesis, but it dares to go where other "Orthodox" commentaries fear to tread — into the world of modern biblical scholarship. It is, in fact, an outgrowth of a small, but growing trend within Orthodox erudition to bring history, archeology, linguistics, and literary criticism to bear on the Torah text.

Yashar also publishes a number of books by Rabbi Natan (Nosson) Slifkin, a brilliant scholar whose works were banned by several prominent haredi rabbis in ‘005. That is because Slifkin dares to suggest that modern science provides a more accurate picture of the universe and all that is in it than the Sages of blessed memory.

Not every author Yashar publishes is Orthodox. One on its list is Rabbi David Feldman, rabbi emeritus of the Jewish Center of Teaneck. His book "Where There’s Life" offers readers "a comprehensive exploration of abortion, euthanasia and the right to die, martyrdom, the mandate to heal, the mind-body connection, embryonic stem cell research, organ transplants — including the controversial questions of heart transplantation," according to Yashar.

Two Teaneck-based publishers are Ben Yehuda Press and Holmes & Meier Publishers.

Ben Yehuda was formed by Eve and Larry Yudelson and delivers books of Jewish interest exclusively. Since ‘005, it has amassed an eclectic list. One of the most unusual is "From the Coffee House of Jewish Dreamers: Poems of Wonder and Wandering," which presents poems on the weekly Torah portions, written by Isidore Century. The volume also contains poems Century wrote over the last four decades that recall his life, from being the child of immigrants during the Depression to his continuing game of hide-and-seek with God.

There are also such titles as "Torah and Company," by Rabbi Judith Abrams; and a novel from Burton L. Visotsky, the Nathan and Janet Appleman chair of Midrash and Interreligious Studies at the Jewish Theological Seminary of America, entitled "A Delightful Compendium of Consolation: A Fabulous Tale of Romance, Adventure and Faith in the Medieval Mediterranean." That one is due out within weeks.

Holmes & Meier specializes in Jewish studies, but publishes other books, as well. It has an impressive list. Among its Jewish offerings are two books dealing with the problems besetting the State of Israel. "From Herzl to Rabin: The Changing Image of Zionism," by Amnon Rubinstein, has a foreword by current Defense Minister Ehud Barak and a preface by the late Rabbi Arthur Hertzberg.

"A Small Place In Galilee: Religion and Social Conflict in an Israeli Village," by Zvi Sobel, offers a penetrating analysis of one of the most difficult problems Israeli society must equitably resolve if it is to continue to survive and flourish.

Then there is "Tropical Synagogues: Short Stories by Jewish-Latin American Writers," edited and with an introduction by Ilan Stavans, a Mexican novelist and critic. The book will open the reader’s eyes to Jewish worlds few realize exist south of the border, including Guatemala, Peru, and Venezuela.

Indeed, Grayzel’s dream has been realized. American Jews have lived "up to their challenge [to] make articulate the eternal spirit of our people."

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The Bible’s song of erotic lust

“All of Torah is holy, but the Song of Songs is the Holy of Holies.”

Rabbi Akiva, Yaddayim (3:5)

For all our material prosperity, for all the wealth the modern world has created, for all the diseases it has cured, for all its technological marvels, something essential is missing.

We’re successful. But we’re also medicated, materialistic, and divorced. A listlessness infects our existence. Betraying a marriage often is more exciting than honoring its commitment. Watching a movie together passes as a shared romantic experience.

Eroticism, that very marrow of existence, the thirsty desire to uncover life’s secrets, is noticeably absent.

Last week I published my newest book, “Kosher Lust.” The backlash to my assertion that intense desire is not just necessary by holy has been ferocious, and might just have touched a nerve.



Dear Rabbi: Your Talmudic Advice Column


Dear Rabbi: Your Talmudic Advice Column



Et tu, Jody?

Dear Ms. Jody Williams,

From the time you won the Nobel Peace Prize for your efforts to ban landmines, you have been a hero to me. In my 2008 book, “The Broken American Male,” I wrote this:

“There are those unique people who really don’t think about themselves. Few will remember her name, but I remember how impressed I was with Jody Williams, who won the Nobel Prize for Peace in 1997 for her contribution to the worldwide campaign to discontinue the use of landmines. On the day she won she criticized the American government, President Clinton, and every other world leader who didn’t sign the petition banning landmines. Had she not condemned them for failing to take the threat of landmines seriously, she would have been treated like royalty. As the winner of the Nobel Peace Prize, she would have been invited to royal receptions and state dinners. But that meant nothing to her because she lives for a cause.”



An extremely horrifying anniversary

Fifty years ago, on July 16, 1964, on the 8th day of Av, a man at times described as the “grandson of a Jewish peddler” proclaimed that “extremism in the defense of liberty is no vice…; moderation in the pursuit of justice is no virtue!”

With those words rebounding throughout the Cow Palace in Daly City, Calif., and bouncing off the world’s airways, Sen. Barry M. Goldwater accepted the Republican presidential nomination.

Rising to the Arizonan’s defense a few months later in a debate at the Oxford Union was no less a champion of “extremism in the defense of liberty” in any form—Malcolm X.



Challenging God when teens are murdered

The response of many rabbis to the tragic murder of three teens in Israel has been more spiritual than physical. Rabbi Adin Steinsaltz’s response to the murder of the three older boys, whom I understand he knew personally, is moving. Rabbi Steinsaltz is one of Israel’s greatest luminaries. But his commentary, which was published online in the Times of Israel, also is odd. It requires a rejoinder.

Rabbi Steinsaltz says that now they are no longer alive, the boys are “attached to the Almighty’s mantle, in a closeness of everlasting fondness and permanent remembrance before Him.”


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